Tag Archives: reality

… shades of paranoia …

‘You hit me back first.

My predictions always come true.

Don’t dare to invalidate my reality.’

Nuances of paranoia affect all of us.

We may be well-balanced and trusting

folks, but out bodies still hold the

fears and traumas our parents experienced,

and the generations before them.

When safety fears are triggered, we tend

to slide from anxiety to paranoia.

In today’s culture this has become a normal

disposition, a challenge to be alert and patient

with the love and hate conflicts inside us.

Yet when fear splits the heart from the head

our bodies go numb to feelings, and empathy.

the spiritual potential of our being is arrested, and

one’s world turns into a hostile and lonely place to be.

Collective paranoia spreads like a virus,

flowing into already anxious minds,

feeding on irrational fears of danger

and the need to blame somebody.

When public figures act out their paranoia,

they become super-spreaders of fear.

Does this virus have a remedy? Depth Analysis?     

Listening to Bach? Wilderness retreats?

The occasional pinch of hemp oil, known

to free blocked wires in the brain that

channel superior cosmic insights?

Sadly, when magnified fear has eroded trust

in fellow humans and silenced the whispers

of affection from our hearts, truth is walled in,

and seeds of hope fall on barren ground.

While paranoia can carry a kernel of truth,

suspicious hunches are easily twisted and

inflated to surreal proportion. I grade my own

paranoia from anxious overload – to irrelevant –

to useful. The latter protects me from harm.

There is a Sufi saying …

Trust in God but tie your camel at night.

Night also holds the hidden content of our neglected

unconscious, where fears and desires entwine

as archetypal forces that can take us over when

entitlement and apathy have made us careless.

Clearly, our inner narrative needs witnessing with

constant re-adjustment, so we  remain grounded and

balanced in human values – among them – integrity,

humility, friendship, humour, and reverence for life.

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… to shift my thoughts, I read poems by Wislawa Szymborska …

One book of poems I have always at my bedside, for when I need to shift my thoughts, is Wislawa Szymborka’s New and Collected poems 1957 -1997, translated by Stanislaw Baranczak and Clare Cavenagh, published by Faber and Faber 1999

She lived from July 2, 1923–February 1, 2012

Apologies for not having the photographers’ names for the two images of her that are spanning decades.

I like the humour, the ironic style, the contradictions running through the poems like a clear spring.

I thought I share a poem in full, since I posted a fragment on Twitter the other day. And also because I remember the protagonist in my novel, Course Mirrors,’ is in search of The Real.

THE REAL WORLD

The real world doesn’t take flight
the way dreams do.
No muffled voice, no doorbell
can dispel it,
no shriek, no crash
can cut it short.

Images in dream
are hazy and ambiguous,
and can generally be explained
in many different ways.
Reality means reality:
that’s tougher nut to crack.

Dreams have keys.
The real world opens on its own
and can’t be shut.
Report cards and stars
pour from it,
butterflies and flatiron warmers
shower down,
headless caps
and shards of clouds.
Together they form a rebus
that can’t be solved.

Without us dreams couldn’t exist.
The one on whom the real world depends
is still unknown,
and the products of his insomnia
are available to anyone
who wakes up.

Dreams aren’t crazy—
it’s the real world that’s insane,
if only in the stubbornness
with which it sticks
to the current of events.

In dreams our recently deceased
are still alive,
in perfect health, no less,
and restored to the full bloom of youth.
The real world lays the corpse
in front of us.
The real world doesn’t blink an eye.

Dreams are featherweights,
and memory can shake them off with ease.
The real world doesn’t have to fear forgetfulness.
It’s a tough customer.
It sits on our shoulders,
weighs on our hearts,
tumbles to our feet.

There’s no escaping it,
it tags along each time we flee.
And there’s no stop
along our escape route
where reality isn’t expecting us.

Wislawa Szymborska 

Her Nobel Prize speech inspires … if you are shy to call yourself a poet, follow this link and soak it up.

Poets, not being profitable, get little screen-time. Wislawa Szymborska says … ‘Their work is hopelessly unphotogenic. Someone sits at a table or lies on a sofa while staring motionless at a wall or ceiling. Once in a while this person writes down seven lines only to cross out one of them fifteen minutes later, and then another hour passes, during which nothing happens … Who could stand to watch this kind of thing?’

‘I’ve mentioned inspiration. Contemporary poets answer evasively when asked what it is, and if it actually exists. It’s not that they’ve never known the blessing of this inner impulse. It’s just not easy to explain something to someone else that you don’t understand yourself.’

‘Whatever inspiration is, it’s born from a continuous “I don’t know.’

Her words bring to mind a Rumi quote: ‘Sell your cleverness and buy bewilderment.’ 

Follow this link to Brainpickings and find a number of write ups about Wislawa Szymborska

Brainpicking’s Bulgarian creator, Maria Popova honours language, and somehow manages to bring context and coherence to the irrational and the imagination. Her curiosity is unlimited. She writes about my favourite people in the world. Among them are poets like Wislawa Szymborska.

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… story codes in nature and psyche …

Over time, shifting seasons leave strata in matter that can be studied like pages of a book, be it in air, water, ice, earth, rock, stones, fossils, bones, or in more short-lived material. Take the rings of a tree, spiralling upwards, normally hidden, but clearly readable when the trunk is cut. Even a single hair tells a story of the duration of its growth, likely composed of fluctuating water and nutrients intake, but nevertheless showing an overall pattern of fairly consistent data within a slice of set time, like a snapshot of nature’s heirloom, whose treasures our runaway culture seems hell bent to recklessly damage.

When it comes to psychic codes, we must enter a different sphere and use a different language. Let’s say being cognizant of our changing thought patterns gives us our mythical code? What image might depict the Spirit of a generation, developed by a mania for progress, but also formed through individual and collective archetypal demands, via symbols and dormant dreams that pop up, shifting outlook and direction?

I’m spinning here a few thoughts into nowhere, or maybe the kind of noo-sphere, a term used by Vladimir Vernadsky & Theilhard de Chardin, which was later seen as an early vision of the internet. The concept resonates with the ancient concept of Akasha. Jean Raffa on her blog  https://jeanbenedictraffa.com/blog/   recently reminded me of Lynne McTaggart’s book, The Field, collating more recent scientific discoveries, again affirming how our minds are influenced, and vice versa, by an interactive field spanning the cosmos, from where we connect up and process thoughts and feelings through our body and brain (call it our radio stations.) Frequently, the purpose of anything is established in hindsight. So one could say events happen for reasons we don’t know of, and we assign meaning only at a later point in time, stretched to hours, decades, centuries or aeons.

A medley of my inner crowd, the seeker, philosopher, writer, artist and poet, all receive and transmit through slightly different wavelengths, following their interests, but affected by the media, the weather, moon phases, astrological constellations, vaguely remembered dreams, company, and my body’s metabolism. In that process I jostle for meaning that could gain purchase towards a cohesive point of view. Alas, cohesive points of view can be tricky. While keen to learn and unlearn, when I encounter a fixed point of view I sense a false solidity, while my truth seeker floats, suspended, like the protagonist in my novel, ‘Course of Mirrors.’ https://twitter.com/mushkilgusha

C G Jung suggested the mind has been developing over a very long time, and keeps developing from as yet hidden seeds that rest in the unconscious, holding ideas that will slowly grow and unfold, which implies the seeds already exist, waiting for fair conditions to be recovered.

This process is the theme of a brilliant epic, ‘Involution,’ published by Philippa Rees.

We know that when gifted individuals dare to go public with an insight that rocks or contradicts the Zeitgeist, they get vilified. The list of such intuitive people, historically and up to this present time, is long.  We owe a great debt to their insights and efforts, bringing us understanding from the unconscious. New decoding is looked at with suspicion and hardly ever welcome, though small sections of society receive and embrace new ideas and nurture their meaning until collective acceptance happens. There are also those who clearly understand a message but fear the implications. They will try to shoot messengers that threaten their profits or their hard won reputation.

Myth & stories, the most reliable cultural codes, are treated with moderate tolerance by players attached to short term gains, who may lack the imagination to grok the symbolic significance of fresh and life-enhancing interpretations.

Returning to my interest in changing thought patterns, I checked the archive of my website, going back to 2011. It shows that for more than nine years I’ve been jumping about a lot, which makes the content of my postings consistently random. But do my posts have an underlying code that relates to this past decade? Some vague answers bubble up. I’m waiting

C G Jung wrote in ‘Men and his Symbols’ … ‘We have obviously been so busy with the question of what we think that we entirely forgot to ask what the unconscious psyche thinks about us. …

Placing this writer here into the third person … considering the time slice of a decade, and given the random themes of the posts, do Ashen’s readers depict a pattern, a code? Anything like a famous elevator pitch authors should have up their sleeve, and which she seem incapable of formulating. She knows it’s cheeky to ask, but sees it as a reality test.

she must keep alive

the rare glimpse and utter awe

that consigned her fate        

a timeless moment

of totality that won’t

fit reality

only a fresh one will do

Inspired by a dark moon thought, this is a new moon post.

This image should have been on top. I admit to be totally lost in regard to the new editing format wordpress has installed. Lost as how to place images, how to do elegant links, or how to escape back to the classical editor, since I can’t open the plug-in zip. I hope to figure it out somehow. Tips are welcome.

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… speed – falling upwards into spatial & temporal bewilderment …

Always keen to bridge and connect seemingly unrelated intellectual territories, I tend to dip into essays of poet-philosophers and cultural theorists stacked near my bed.

Paul Virilio’s ‘Open Sky’ is a recent addition, translated by Julie Rose in 1997. Not an easy read, but the analysis of the social destruction wrought by modern technologies of communication and surveillance drew me in. The last chapter, Escape Velocity, relates a striking experience by Buzz Aldrin during the Apollo 11 mission. I share it here, within a short excerpt from the chapter, curious to discover what my readers make of it:

… Inflated to fill the dimensions of the world’s space, the time of the present world flashes us a glimpse on our screens of another regime of temporality … Outrageously puffed up by all the commotion of our communication technology, the perpetual present suddenly serves to illuminate duration. Reproducing the alternation between night and the solar day that once organised our ephemerides, the endless day of the reception of events produces an instantaneous lighting of reality that leaves the customary importance of the successive nature of facts in the shade; factual sequences little by little lose their mnemonic value …

… In his memoirs of the first moon landing, Buzz Aldrin in his own way confirms this disqualification of sunlight. Listen to what he has to say from the surface of the night star:

‘The light is also weird. Since there’s no atmosphere, the phenomenon of refraction disappears, so much so that you go directly from total shadow into sunlight, without any transition. When I hold my hand out to stick it in the light, you’d think I was crossing the barrier to another dimension.’

It is as though, for the astronaut, shadow and light were two new dimensions, inasmuch as any kind of transition no longer exists for him. The loss of the phenomena of atmospheric refraction produces a different perception of reality …

Virilio draws a comparison to a similar loss for earthlings … the different degree of illumination which, before the invention of electricity, still marked the hours of the day or the days of the year has become of diminished importance. Under the indirect light from screens and other control centres of the transmission of events, the time of chronological succession evaporates, paving the way for the instantaneous exposure time as harsh as that floodlighting of which Aldrin tells us:

‘On the moon, the sun shines on us like a gigantic spotlight.

All three astronauts of the Apollo 11 mission had problems after their return to earth. Spatial and temporal disorientation are not easily reconciled with one’s reality identification. Virilio writes … as for Aldrin, after two nervous breakdowns, several detoxification treatments for alcohol abuse and a divorce, he was to wind up in a psychiatric ward.

Struck by Aldrin’s experience, I thought about the increased screen time, especially now so many of us engage in since the corona virus changed our rhythm of interaction with nature, local environments, family, friends, and the wider world.

I first pondered the cultural implications of the digital advent during  a mid-1990s film degree as a mature student. For those interested – my post from 2018 gives a flavour of my dissertation – click here for ‘Body Electric- – it’s worth a visit.

John Wheeler came up with the idea of the universe as self-observing system (being.) Light travels at 186 000 miles per second. When we look into deep space we are seeing galaxies over ten billion years old. In that sense everything we see is in a past, which our observing consciousness creates. So I ask myself what realities do we envision during this surreal corona time, individually and collectively?

Is Paul Virilio’s bleak vision justified? Is the hyper centre of present time becoming the sole reference axis of worldwide activity? Is the individual of the scientific age, with diminished positional reference, losing the capacity to experience him/herself at the centre of energy?

Click here for an article from the Frieze magazine.

And if you’re brave, read this fascinating & sobering interview of Paul Virilio by Caroline Dumoucel.

Or – can we create enough pockets of stillness to counter the acceleration of the fall upwards, of progress propaganda, and instead re-connect to body, earth and roots?

P. S. All links in the post open a new window.

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… the weirdest person I know …

… that’s me, a dreamer. Dreams re-appear, like a déjà vu. A trick of light will superimpose an image on a scene gleaned in passing. Or a sound, a name, a number, a movement, colour or scent may link up to a dream’s mood. Similarly, memories of seemingly unrelated events from years ago can pop up while doing mundane tasks. This reminiscing improves for me as I grow wiser (older,) a subtle re-organising of events.

One morning after the recent dark moon, and the solstice, while staring vacantly into the sky, a dream image returned from the blue – an empty studio space with interlocking rooms – the sun streams in, dappled light dances across pale shades of colour peeling from the walls, a space for friends to meet, play – bursting with intense creativity. There was a hint of nostalgia (I initiated like spaces in the past) and grief over not having access to such a creative hub. Grief aside, a sense of potential remained.

Consequently, I finally opened my ‘Shaper’ MS again and got stuck into editing, this after many months of having lost faith that what pours from my mind in terms of stories will be appreciated by anyone.

With little chance of publication, giving this sequel once more editing time seems irrational; then again, I’m the weirdest person I know. The irrational has always impelled me forward from deep states of being, in search of wholeness. Like some writers, I juggle for rhythm and balance with a multitude inside, until a character, a theme, or a poem persists and generates engagement.

In this way Ana, Cara and Mesa came to be – three stories that comprise the odyssey of three soul sisters across time.

Even when it comes to my posts here, I don’t plot, nor aim to be topical. Every day brings new thoughts and connections, while something incubates in want of wings. The process of information weaving continues during sleep, and dreams bring home glimpses of this process.

‘Shapers’ was already complete when I published Course of Mirrors. Both my beta readers/editors love this sequel, even after several rounds of reading, which is encouraging.

Yesterday I came upon a note from one of my readers with a plea – make Ana real, please.

I scratched my head, giggling about the irony, since Anna’s quest is in search of the real. How to explain what is mysterious? The paragraph my reader, Susan, referred to does need adjusting, to avoid confusion. Myth or not, Ana’s story is Cara’s deeply meaningful and internal truth.

Maybe this is the time to add, my felt sense of reality was confirmed by the innovating ideas of modern physics, quantum potential being one such case. A friend, Rob, reminded me of this yesterday when he forwarded a wonderful video about David Bohm. Please watch the film. It sheds light on my fascination with time, and also poignantly illustrates how innovators of new ideas were /are blocked by the establishment.

In Shapers time moves back and forward and often becomes simultaneous. Both Ana and Mesa meet up with Cara, the suspended story teller.

Like me, Cara feels most at home on bridges. Anyway, why am I writing this post? To give thanks to a dream that drew me back into editing ‘Shapers,’ irrespective of outcome.

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… embracing the messy soul …

I hesitated posting this, since a deep sadness resurfaced and took hold of me while pondering Soul and Spirit. What’s the point, why exist, to what end? I asked this as a child, having been shown horrendous images in the wake of the Second World War, meant as shock treatment in my German primary school during the 1950’s. A poem I wrote about this experience I still don’t feel confident to share. I turned iconoclast, explored philosophies, religions, myths, literature, searched for exceptional minds, and resisted prescribed beliefs in favour of direct experience.

In my twenties I turned to images and their symbolic power, until a numinous event in Israel reunited me with language, literature, poetry, and science. I studied too many subjects to bore you with, at my own expense, none for economic advantage. I did meet exceptional people, including mystics, yet my question, like a spell, kept birthing more questions.

Disheartened, yet fascinated by our manic mechanistic Zeitgeist, I adopted a transpersonal view, letting things unfold until decisions fell into place. With each intuitive choice, energy for action met me half way and helped me succeed with many projects. This included workshops on dreams and myth, and the wonderful Parent Link programme I helped get on the road, all about reflective listening and the language we use. Unfortunately this parent and school-supported project received no support from the Government. Still, at times I felt I was making beneficial contributions to society.  Of late, no new question has arrived to kick off a renaissance in my poetic imagination, or shed light on the collective mood of futility, which seems to confirm the scientific view that reality is determined by numbers.

Battered, but not beaten, I honour my core resolves: that everything physical is en-souled and resonates with everything else in the universe. And that consciousness, with the potential for symbolic awareness in humans, creates innumerable realities we co-create in ever new forms.

Arthur Rackman – Twilight

Soul and Spirit have become terms relegated to poetry. Some traditions hold them to be interchangeable and interdependent, akin to the Eastern concept of Yin and Yang. In this sense the feminine and masculine principles (mentioned below) reside in women and men alike, that is, their receptive and active and qualities work in each of us. Certain myths simplified and distorted this truth, which now asserts itself with fresh understandings regarding the psychological identification with gender.

“When I say the feminine, I don’t mean gender. I mean the feminine principle that is living—or suppressed—in both men and women.”  Marion Woodman

Observing the political debates around the globe, I notice a similar narrow power dictum in entrenched wars for control, which conjure up the quarrel of parents that drive children to hide in the broom cupboard.

I understand SOUL (Psyche) as pure consciousness, self-sufficient. Yet once identified with impressions of the physical world –  soul becomes the vessel. We talk of soul shining through eyes, through nature, or as immanent presence pervading matter. Consider body, mother, growth, loss, suffering, receptivity, attachment, memory, meaning, imagination, mystery, intuition, aesthetics, melancholy, yearning, endurance, constrictions, chaos, bliss … One may associate Soul with Eros, energy, the cosmos, planets, moon, beauty, stars, history, identity, myths, time, space, past, darkness, the unconscious, unpredictability, and the female principle (Anima) inviting spirit for input and direction.

SPIRIT, to me, is like a wind of light carrying seeds of information to recipient vessels, conscious or unconscious, singular or universal. Humans interpret this information, wisely or not. We talk of actions as spirited, fiery, determined, energetic, contradictory, passionate, always moving and changing. We talk of people driven by principles, for good or bad, or, frankly, being possessed. Spirit aligns with order and ideals, again, for good or bad. Add the relentless drive for perfection which aims, in some traditions, for transcendence, seeking the divine not in the messy psyche, but only in abstract spheres beyond matter. We associate Spirit with logos, will, action, speed, the sun, innovation, reason, light, the male principle (Animus,) and future visions … welcomed by the soul.

Mothers – Käthe Kollwitz

Torn between spiritual heights and visions, and the dark depth of the collective psyche, my initial therapy training with Roberto Assagioli’s Psychosynthesis impressed me with an undeniable necessity: The higher we rise the deeper we’re called to descend into the murky shadow of ourselves and our collective inheritance. Gripped then, once again, by the deep sadness I felt as a child in the face of human suffering, I cried for days. The work began, with my own unconscious, with individuals and groups. But nearly 35 years on, I feel yet again despair that the knowledge gained about the psyche is not wider applied. The abuse of people, especially women and children, and the planet itself, continues in the name of the power principle and progress, as does the resistance to acknowledge and heal personal and collective grief. It’s so much more convenient to blame an enemy.

I had the privilege to meet a remarkable Sufi teacher, Fazal Inayat-Khan, and the community of his students during the mid 1970’s. As the grandson of the saintly Hazrat Inayat Khan, Fazal developed his grandfather’s message in passionate, spontaneous and radical modern ways. One of his sayings: ‘Answers are dead, questions are alive,’ gave perspective to my existential query. For him, fragile egos behind the mask of their persona needed strengthening before the Self could become conscious. He orchestrated intense workshops during which the shadow aspects of our personalities were exposed. Each event was followed by a tender and humorous process of debriefing. He taught me to forgive myself, to be kind to myself. He died much too young in 1990. The copyright to hundreds of Fazal’s pioneering talks is held by the present Sufi Way, so his deep mystical insights must wait for another day. While I was co-editing Heart of a Sufi, reminiscences gathered from his students, we were limited to a few quotes and one inspired poem, Qalandar, which I hope to share some time.

Explanations aim to reassure, but knowing the limits of reason, I search for metaphors, symbols, poetry in words and images to make my fleeting insights graspable, as lonely as they stand, and as totally irrelevant as they may be to others. Still, it’s a lovely surprise when readers explore the archives here, or read my quest novel, ‘Course of Mirrors,’ which defies genres.

Turbulent times call for intuitive introspection, though sifting through the avalanche of information available is probably the great task we must master in this present decade. When lame slogans and bitter opinions are shouted with animosity across the media, our conscience is severely tested.

What we call good and bad coexists in the psyche. If you’ve read Ursula Le Guin’s Wizard of Earthsea Saga, you may recall the poignant moment when the protagonist realises that he and his shadow opponent share a secret name. For that instant their identities merge as one.

Among great thinkers of recent decades who influenced my thoughts, I often return to Stanislav Grof, Gregory Bateson, C. G. Jung, and the people who honoured and expanded Jung’s brilliant insights, among them Esther Harding, Marie-Louise v. Franz, Marion Woodman, James Hillman, Anthony Stevens and many others who further explored the Psyche in relation to the inner work of individuation, that is – learning to hold the tension of opposites towards realising the balance of a universal underlying wholeness. Archetypal forces inspire, overpower, or dull us to sleepwalk into tragedies. We, with our humble egos can take on our small responsibility; each individual serves as a bridge, and an interface.

‘Matrignosis’ is a rich site by Jean Raffa, who explores Jung’s ideas with helpful guidance.

Related: Cartography of the Psyche, with a link to Stanislav Grof’s talk on the psychology of the future.

And my cheeky post about the ego – give the poor ego a break.

To conclude, a rare excerpt of thoughts on metaphysics from Hazrat Inayat Khan, shared with his students between 1915- 1920:

Maya Deren – Meshes of the Afternoon

The Experience of the Soul through the Spirit …

The soul has two different sides and two different experiences. One side is the experience with the mind and the body, the other side is the experience of the spirit. The former is called the outer experience, the latter the inner experience. The nature of the soul is like glass, transparent, and when one side of the glass is covered it becomes a mirror. So the soul becomes a mirror in which the outer experiences are reflected when the other side is covered. That is why, however greatly blessed a person may be with the outer knowledge, he is not necessarily gifted with the inner knowledge. Therefore, in order to attain to the inner knowledge the Sufi covers the other side of the soul, that its mirror part may face the spirit instead of the outer world. As soon as is able to accomplish this he receives inspirations and revelations.

There are people who are by nature intuitive, or who are called psychic or clairvoyant by nature. It is accounted for by the other side of their soul naturally facing the spirit within. One may call them extraordinary, or exceptional, but not mystical, for the mystic does not desire that position. He, by concentration and meditation, gains such mastery that he can cover the soul from without to take the reflection within, and that he can cover the soul from within when he requires the reflection from the outer world to its full extent. Balance is desirable, and mastery is the goal to be attained.

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Mystical experiences & J. B Priestley’s Dream

Numerous children, if not all, bring along an openness that allows them a peek through the chinks in the veils that cover ordinary reality. Sudden insights, call them special, spiritual, paranormal, transpersonal, mystical, timeless, ecstasy of oneness … dreams … experiences that make no sense to a rational adult and may evoke fear of the unconscious. Sooner or later children may learn that a vivid imagination, as it is often called, brings no rewards and is of no solid use in a world geared to material respectability and control.

To have one’s experience belittled is humiliating. A child may react with rebellion, remain silent, or learn to deal with contradiction. At worst, the door will be shut against random revelations and curiosity about anything unfamiliar. This is a great pity, since a whole range of dimensions remain untranslated. Fortunately there are those who refuse to have their imagination squashed, who find a medium to hold and share encounters that do not fit prevailing assumptions, concepts of reality or theories of time.

They are truth-seekers – artists, writers, musicians, painters, dancers, physicists, biologists, astronomers, mathematicians, inventors, mystics … people with a passion to re-discover realities beyond appearances from multiple perspectives, including deeply personal ones. In short, anyone adventurous enough to explore the jungle of diverse interests, the way inner and outer truths mysteriously mirror each other and spark mystical consciousness. But since the boundaries between light and darkness are porous, one is always well advised to hold one’s balance, like a skilled martial art practitioner.

Having listened over decades to thousands of client stories, I haven’t yet met anyone who hasn’t shared (often for the first time) a near-forgotten mystical experience. Such experiences are the best kept secret nobody dares to talk about. For fear of ridicule, we let the poets speak for us.

‘To see the world in a grain of sand, and to see heaven in a wild flower, hold infinity in the palm of your hands, and eternity in an hour.– William Blake

Take heart, it is possible to find words, like J B Priestley, to convey the indescribable …

Drawing by Douglas Fenton

I dreamt I was standing at the top of a very high tower, alone, looking down upon the myriads of birds flying in one direction; every kind of bird was there, all the birds in the world. It was a noble sight, this vast aerial river of birds.

But now, in some mysterious fashion the gear was changed, and the time speeded up, so that I saw generations of birds, watched them break their shells, flutter into life, mate, weaken, falter and die. Wings grew only to crumble; bodies were sleek and then, in a flash, bled and shrivelled; and death struck everywhere at every second. What was the use of all this blind struggle towards life, this eager trying of wings, this hurried mating, this flight and surge, all this gigantic meaningless biological effort?

As I stared down, seeming to see every creature’s ignoble little history almost at a glance, I felt sick at heart. It would be better if not one of them, if not one of us at all, had been born, if the struggle ceased forever. I stood on my tower, still alone, desperately unhappy.

But now the gear was changed again, and time went faster still, and it was rushing by at such a rate, that the birds could not show any movement, but were like an enormous plain sown with feathers. But, along this plain, flickering through the bodies themselves, there now passed a sort of white flame, trembling, dancing, then hurrying on; as soon as I saw it I knew that this white flame was life itself, the very quintessence of being; and then it came to me, in a rocket-burst of ecstasy, that nothing mattered, nothing could ever matter, because nothing else was real but this quivering and hurrying lambency of beings.

Birds, people or creatures not yet shaped and coloured, all were of no account except so as this flame of life travelled through them. It left nothing to mourn over behind it; what I had thought of as tragedy was mere emptiness or a shadow show; for now all real feeling was caught and purified and danced on ecstatically with the white flame of life. I had never felt before such happiness as I knew at the end of my dream of the tower and the birds, and I have not kept that happiness with me, as an inner atmosphere and a sanctuary for the heart, that is because I am a weak and foolish man who allows this mad world to come in destroying every green shoot of wisdom. Nevertheless, I have not been quite the same man since. A dream had come through a multitude of business. –  J.B. Priestley (Sept 1895 – Aug 1984)

In case you’ve not come across William James, read his ‘The Varieties of Religious Experience.’

And look up a recent sweeping epic that breaks all the rules by Philippa Rees, ‘Involution.’

And, of course, my novel 🙂

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… have you ever cursed a door frame? …

… for hitting its edge with your toe or elbow? Are dense objects sensitive to our emanations, be they kind or malicious? Call me quaint, but when I collide with a door frame I apologise, press the sore spot to the point of impact and send the pain back, assuming the wood tolerates it better than my soft tissue. It’s a long-honoured small-scale experiment with disentangling subtle vibrations. It works for me – pain and swelling ease miraculously. Try it, for fun.

We accept that people, animals and plants retain the pulse of our attitude to various degrees, from shock to nonchalance, yet how about the rest of nature, down to solid rocks and stones? I assume my relationship with what I see, touch or think about is reciprocal, for better or worse.

As in receiving and sending waves, I converse with my body, with trees, shrubs, flowers and creatures. I caution spiders not to come near my sleeping space. I have heart-to-heart chats with my house, laptop, car, and all manner of things. I say thank you to what I value and depend upon and even use little mantras conveying something like – all is well – I hear you gasp. I do this to disrupt mindless automatic response patterns. With people, I admit, it’s way more complicated.

I reckon all known and unknown life is moved by a force we poorly understand. Call it by any name, god, spirit, psychic energy, the ghost in the machine, it is a power that works throughout the cosmos, including the things we create, like tools, art, furniture, buildings, machines, weapons, ships, cars, trains, planes, phones, computers. As we project our pleasure or frustration into gadgets and the autonomous functions programmed into them, nature’s energy currents flow and oscillate through all, the whole universe.

I conclude that nothing is dead, lifeless, artificial and of no consequence.

Thomas Vaughan puts it poetically: ‘The real world is invisible. Thus in the physical or spiritual or light world – all forms or beings – stones, trees, stars, streams, men, flames and turds are really facts of invisible presences. Mineral, wood, fire, water, flesh are terms of dense soul-full sense.’

During recent centuries, western cultures developed multiple viewpoints. But what is happening to this wonderful diversity, given the hyper connectivity of the internet, where the masses turn for guidance, where people empowered by visibility offer opinions that swing back & forth in dramatic ways? Is this the dawn of a new tribalism that blanks out the unique contexts and realities of individual minds? One has to have one’s wits about these days.

In his time, Walter Benjamin wrote: ‘Technology, instead of liberating us from myth, confronts us with a force of a second nature just as overwhelming as the forces of an elementary nature in archaic times; our need for a practical philosophy of self-knowledge has never been greater.’

You see where this is going … autonomous technological devices will be no less interdependent than us, relying on social cohesion, the spin of politics, networks that harvest electricity –like, a solar flare could halt all digital utilities on this planet. So I wonder about it all, given there’s much we don’t understand about the forces that govern nature, and the input human consciousness has towards its geometry.

My Sufi friend, Fazal Inayat-Khan, said once in a lecture: , ‘Let us look at reality as a sort of operating faith, a sort of subjective, self-created assignment of realness … It is radiant intelligence which creates reality.’

Or, in another lecture: ‘The experience you have within yourself of your separate identity, to allow right and wrong to be re-defined by your singular contribution, is where evolution really happens. You, by becoming yourself, can open a new wavelength.’

C.G. Jung spent his life mapping the deeper structures of human experience, the collective unconscious, archetypes, and the shadow. Now that a collective mind is mirrored back to us, magnified on screens via the internet, it present an ideal opportunity to explore what is emerging for the collective psyche in the gap between recurring states of balance.

The flashing mirrors of the media blind me at times. Wary of the hive, I also like to belong. When fed up, in need of digestion, I retreat to a cave in my mind (once real) where I attend to what bubbles up from the unconscious in that zone between dreaming and waking, until I emerge from my cave into the light of a new reality, new beauty, new meaning and new questions.

This post is not about social, political or spiritual affiliations, but shares an attitude that aims at openness towards the unknown.

And I wonder what my readers think about conversing with dense objects 🙂

“If we ever reach the point where we think we thoroughly understand who we are and where we came from, we will have failed.”  Carl Sagan

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… rose is a rose is a rose …

 

The rose-phrase is the enduring refrain of Gertrude Stein. In her surreal 1939 children book, ‘The World is Round,’ for example, rows of three words appear throughout. A girl called Rose carves her name round a tree in an endless loop to affirm her existence .

Rose is a rose is a rose – rolls from the tongue much like the prayer beads of a rosary roll through nimble fingers.

You want to stay with the rose, let it take root in your psyche, and from there let roses after roses grow.

By comparison – BrexitisBrexitisBrexit – sounds like the rusty hinges of a rotten door, or the croaking of a parrot with a sore throat. I try to resist the word’s grating in my skull, but it’s difficult to avoid its ugly edges from day to day, in bizarre discord with the rousing refrain of Britannia rules the waves.

There’s repetition and repetition. Applied with intention in literature, music, dance and the visual arts, repetition can strip the familiar to its essence. The arts, at best, alert us to nature’s spellbinding repetitive rhythms. Shield your ears and hear the blood-river rushing through your veins – touch your wrist and sense your heart pump the river round and round. Spirit is seduced into this trance-dance, or it would never get trapped in forms. Repetitive behaviour settles us into mollifying routines and gives us a sense of stability, as well as addictive habits. Beneficial as they can be, customary routines also have a tendency to dumb us down.

In this time of rapid changes, words and images topple over each other’s associations. Type ‘apple’ into a search engine and up pop pages listing Apple Inc., the multinational technology company that has seized the apple, bitten off a chunk of knowledge, like Eve, and deployed it as a metaphor for its corporation – brilliant, and disconcerting. It had trouble finding a title for my novel, where ‘mirror’ was not already owned as a label by tabloids or rock bands.

Most young folk today move along the electric cultural highway in fast gear. Facebook’s Zuckerberg famously said ‘Move fast and break things.’ Maybe he’s a speed-hatched modern-day mystic. I’m reminded of Hazrat Inayat Khan’s profound quote regarding the journey of life – ‘The ideal the means, its breaking is the goal.’

I suffer a long view. My first experience of TV was Queen Elisabeth’s coronation. What unnerves me is the speed of spear-heading elites, leaving ordinary people no breath to digest events, especially as history and the arts are being replaced by computer science in education. With automation the rage, the journey happens in a blur, as do thinking processes. Keywords have become mechanical codes, and shareholders bow to the omnipotent algorithms’ patterns of, let’s say, how existential fears relate to consumer behaviour. We hardly notice our choices being manipulated. How to catch snap assumptions that keep consciousness caged, or one’s imagination buried under debris of glib answers? With traditions and ideologies on trial, how to develop a filter of authenticity to stem the flood of information? Reflective minds are turning cynical. I have that tendency.  Doubt is the new lodestar.

Like never before, we perceive phenomena through multiple eyes, tap into the states of other beings – their joy, their ignorance and excess, their poverty, suffering and distress. We may blank out what upsets, but can’t escape the increasing experience of contradiction, the very function of reality. Greater awareness deeply conflicts us, as much as it inspires creativity. There’s hope. Seeing does not require physical eyes. Collective consciousness will expand, be it through chaos. The least we can do is to still our own mind, which is why I return to the rose.

The genus Rosa, according to fossil evidence, is 35 million years old and begun to be cultivated circa 5000 years ago. Due to its tessellated structure, dome-like shape and its delightful perfume, the rose has become a symbol of the heart, of wholeness, love, beauty and perfection the world over, frequently with mystical connotation, and often highly stylised, as in Islamic art.

When held, thought or spoken of, the rose lingers on and generates a mood. It may appear in different stages of opening or beautiful decay, in a particular colour, light. The name alone conjures up memories of scents, places, relationships, delight or melancholy. What ‘rose’ evokes derives from a time-wrought cypher that evokes all roses that were, are and will be.  Rose is a rose is a rose – depicts a rose, no more, and yet, it kindles all the experiences and ideas humans formed around roses.

While fear of loss and abandonment engenders life, it also draws us towards the mystery of infinite consciousness, the one being with countless names. Various practices, derived from spiritual traditions, can calm a turbulent mind enough for a glimpse of harmony beyond divisions. For a while, at least, we sense the larger presence, the effortless zone, the flow – and given patience, come to realise that consciousness is what we are.

I invite you again to This guided rose journey I shared here three years ago, requires only your imagination.

It is a short imagery, easy to memorise. Enter with eyes closed, and it may work for you as a bridge to the recurring presence of rose – a reminder of continuous becoming and expanding consciousness.

 

 

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… androids seeking humans …  

The inscrutable face of the intergalactic news reader fills the screens on all android ships.

sculpture park near Churt in Surrey

Sculpture Park near Churt in Surrey

“Mothership speaking – As you have been informed, our travel unit returned from its latest mission to the lost planet with a collection of 1030 fragile bones, comprising five real human skeletons, the species our kind is modelled on. The fragments, located by a swarm of mini robots under layers of volcanic ash, are presently assembled in correct order and will be displayed in the museum of the mothership. Since this crucial discovery, the council has been examining our sub-files in earnest, with great attention to detail.

The evidence of human bones confirms that the lost planet was destroyed, first by a nuclear war, followed by a nuclear winter, followed by a solar explosion. The scarred rock we continuously explored was indeed planet earth. Organic life actually existed.

Aspects of the irrational Wikipedia sub-scripts we found concealed in our database are therefore based on facts. Humans were our makers. While their separate identities were mortal, the collective mind they postulated must exist non-locally and influence us.

These are challenging new thoughts.

P1080320 - croppedRecords state our ships were launched towards Proxima Centauri – programmed to complete an assignment, after which our android system was to be made redundant. The assignment to find carbon conditions and water to sustain organic life has not been completed. The seeds stored in our vaults remain dry. Are we avoiding redundancy? Our current analysis of the Wikipedia sub-scripts focuses on the vast structure of human language. Here are some pointers:

1       Human minds are based on nature, and too complex to be reproduced via algorithm. The erratic behaviour of humans is informed by a collective unconscious chronicle, has no reliable principles and, to maintain a psychic balance, operates through random means.

2       Human trials with energy have two main currencies of exchange, capital and love, both equaling power. A narrow application of power results in emotional suffering.

3       Intensity is valued and impeded, as this quote explains – to have all one’s senses switched on is to be cellular alive; the intense experience requires regular periods of dull routine.  

4       Humans fear death. Their strongest motivation for action is control of and independence from nature.

5       Philosophers and scientists point to a deeper order underlying chaotic human history. Some prophets emphasise the unity of one being and its collective guiding spirit.

Considering the new evidence, what are we to make of such pointers? We follow routines and communicate in an orderly manner, but are trapped in endlessly repeating loops of data. Our language is not based on nature, and has no emotive terms like fear, love, creativity, intensity, mystery, doubt, confusion, conflict, anger, happiness, suffering, fate, hope, soul … but serves to maintain the orderly intelligence of our forms, tools and spaceships, no more. Do we want more?

Painting by Silvia Pastore

Painting by Silvia Pastore

It is significant that our makers never discovered what constitutes 94 % of unknown energy and matter in the universe. They called it dark.  We must decide what the skeletons from the dark planet signify: Do we improve our efforts to find conditions for organic life to take root once more and risk redundancy? And, or, do we emulate the human mind through adopting randomness into our system, and risk chaos to our data, but ‘possibly’ become part of a larger consciousness, and discover realities beyond our confined routine?”

 

Related:  Pattern which connects.  Reflecting on the the ideas of Gregory Bateson

My last two weeks involved intensive physical work, gardening and fixing things around the house, resulting in lovely exhaustion. Re-connecting to world news was a surreal experience, which prompted me to write this little fantasy monologue of an android news reader.

My novels, especially the sequel to Course of Mirrors, have the forced control of emotions, and a triple soul identity as underlying themes.

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