… book pages let loose …

A few days ago, waking at dawn, I had retained a dream vision:

I saw the entire content of my novel, Course of Mirrors, 400 pages in all, displayed on one huge panel.  Astonished, I pondered how this expansion graphically showed that writing a novel involves massive work, time, and fierce motivation.

To put this into context, I must add I lacked motivation and confidence for some time now, having to deal with existential problems.

The 21.5 cm height and a 13.5 cm width of each page poured out onto a single panel would create a near 100 meter high and 52 meter wide installation.

Even if the panel size were halved by using front and back, it’s still a crazy idea – right?

Maybe the dimension of Tate Modern’s Turbine Hall could suffice, but only a Turner price gets you there. In case you don’t know, the Turbine Hall is the place that allowed visitors to touch the sun, like my son did during an Olafur Eliasson’s weather project exhibition a few years ago.

As regards my high-rise panel of book pages, any visitors keen to engage in reading could only do so at average eye levels, unless they had means to levitate. Now that would be another idea.

Well, imagination being such fun, I played on.

Much smaller double-sided panels could each display the pages of one of the 29 chapters, broken up into moments, occasionally interspersed with slivers of mirrors, where the body of a reader flits by, or maybe images that enhance or contradict the mood of a scene. You enter the story by stepping into a cave-like enclosure. The text on panels is lit from within, not spreading much light, to achieve a twilight experience, which was done in caves long, long, long ago, with the imprints of hands.

This cave could be entered from four sides. One may choose to start at the end and read the story backwards, or wander through and pick chapters randomly, more in the way one reads poetry. In any case, the title image at each entry/exit gate would evoke an enchanting journey at the edge of consciousness, between rational and the mystical states.

Normally, a writer’s work is condensed and hidden between the neat covers of a book, or captured on e-book screens, one click by one click. The concept of spreading the pages out in real space fascinates me, and ideas keep tumbling in. Like making the text respond to the concentration of the reader, or the lack, in which case sentences would ripple, as if floating on water.

Intrigued by this vision of visitors wandering through the chapters of my novel, I thought of the remarkable characters, all archetypal part-mirrors of me, of you, of anyone really.

How if readers could scan a paragraph about one character, place it on an empty panel and temporarily type a scene of their own imagination about that character?

If you feel the fun and have any additional ideas, please share them here.

What I like about the interactive setup, is the random strolling. Just while writing this post I opened my novel at an arbitrary page and hit on a romantic instant after Ana met her first love. He gives her a heart-shaped ruby as a promise – half a page at the end of chapter six. Here the excerpt …

Luke dropped the jewel back into my palm and pressed my hands close. “You’re the true heart for me. We’ll meet again. We’ll journey together.”  He glanced at the travel-ready troupe, waiting for him. “I won’t fasten the chain round your neck, though I’d love to.” His face was close enough for me to catch the scent of his hair, the pond, grass, wood smoke and musk. I longed to touch his lips, steal and take along his smile.

“How can I contact you?”

“Find a messenger to deliver a note to Tatum and his Magic Theatre. His troupe is getting known along the river.”

I felt drawn into the loop of his mysterious fate. I wanted to be held, forget myself in his arms. Instead, I stared at my feet, pondering this indelible moment of intimacy and suddenly dreaded the journey ahead – without him.

Last week Course of Mirrors had a lovely review by Cath Humphris, which I’m pleased to share:

https://cathum.wordpress.com/2020/01/13/course-of-mirrors-an-odyssey-by-ashen-venema/

A magical tale, in which a young woman embarks on a hazardous search for The Real.

Since I have presently no way of realising my crazy interactive vision, you can only enter the world of my novel condensed in its covers, here: Courseofmirrors  This Troubador page connects to other platforms, too. Then again, any bookshop can order the novel.

The image on the left was an early cover idea from authonomy days, not used in the end.

For the time being I’m having a hard time surviving, which hinders my deepening edit for the sequel to Course of Mirrors … Shapers … from which I share some chapters on my Patreon page. If it is within your means, and you can tolerate or even like struggling fools, please support my creative spirit on Patreon. Here the link.

https://www.patreon.com/user?u=10520241

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… snow baby visits Kakadu National Park …

The midwife rushed after us, having overheard we wanted a home birth, but were told she had retired and the new midwife would not arrive in time. ‘Not true,’ she said, which settled it. In my wisdom I had brought my husband along. Sister Heney was delighted to attend a rare home birth for her last delivery. All went well. My epiphany snow baby, she later said. It didn’t take a helicopter landing on the opposite field to transport us to a hospital, only a police land rover to bring this dear midwife up through ice-covered lanes and snowfall to the cottage in the Quantock Hills where snow baby was duly born.  We lived in this Somerset hamlet for five blissful years, with the kindest neighbours one could wish for.

That’s me being nostalgic.

My son recently had another birthday. He allowed me to share a blog-post. In it he relates his holiday in Darwin, Australia, where his wife’s family lives.

The post contains thoughts and links regarding the fires in the south of Australia, and also a range of beautiful photographs, some of Tasha painting, and some from a birthday visit to Kakadu National Park, including the art works of the Jawoyn people. A click on the link will bring you to a new page:

Down Under for the Holidays …

Enjoy

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behind the scenes – traders – angels who build, fix & maintain things

We take traders for granted. We hardly talk about the people who are often highly skilled and confident in their particular field. The term traders doesn’t sum it up but must do, since ‘crafts’ has come to define rare and often vanishing artisan work.

I’m talking of plumbers, heating-engineers, electricians, carpenters, construction workers, farm workers, roofers bricklayers, plasterers, waste collectors, sewage workers, tree surgeons, gardeners, transport personnel, car mechanics, fire fighters, nurses, cooks, carers, postal workers, IT engineers … and many, many others …

basically anyone who upholds the functioning of everyday life for us.

There are some cowboys, and I had my share of them, but mostly they’re well trained people, dedicated to their job, know their stuff, and serve everyone with sophisticated practical and theoretical knowledge.

I’m talking about hands-on work … work with the elements and under innumerable atmospheric conditions. These people deserve praise and should be given medals. Our lives would be severely disrupted without their expertise, and, frankly, societies would come to a standstill.

My experience with a skilled and highly intuitive heating engineer prompted this post. Combining a new boiler with an old pipe system is never straight forward. After many anxious months, John has solved a long-standing problem by exchanging misaligned pipes. I’m immensely grateful for a warm Christmas, thanks to my angel John.

You mayor may not have noticed,  my blog site is now called http://www.courseofmirrors.com only.  No more silly adds, thanks to my son’s sanguine advice and expertise.

Though we can’t take it for granted, I’m wishing you, my readers, warm and joyful festive days wherever you are, and whatever your tradition.

And a little peace from the virtual world.

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… in London at the Olafur Eliasson exhibition …

When not actually engaged with it every single day, at least contemplating the in-depth editing of ‘Shapers,’ is my daily routine.

This week had a highlight, since I was treated to a day in London by my son. As luck would offer, it was a day with glorious December sunshine, giving sparkle to the fountains in Trafalgar Square. The wind blustered cold though, and I was grateful for the hat I brought along, and the tissues to dry my runny nose and watering eyes.

First call was the famous and wonderful Watkins Bookshop in Cecil Court, where I sold a few old books, including copies of my novel, ‘Course of Mirrors,’ and a few remaining hardback copies of ‘Heart of a Sufi,’ an extraordinary rare book, believe me.

Later we took a boat trip from the Embankment to the Tate Modern Olafur Eliasson  exhibition, which turned out to be a deeply touching and immersive experience. The Danish-Icelandic artist Olaf Eliasson challenges habitual modes of perception. His passion for nature, space, light, renewable energy, reflective metals and geometry has drawn together a devoted team of collaborators. The art projects stimulate poignant debates about our environment and our communities through visual and sensual installations, sculptures, photographs and paintings.

The 39 meters long fog tunnel took me by surprise. I hardly saw anything beyond a meter around me. Space became mysterious and unfathomable deep. I had a sense of being totally lost while also feeling held, though assured in the knowledge that my son was near, and that I could call him and reach out for his hand.

I also reached into the patch of tender rain suffused with spectral

this image is by Yeshen Venema

hues, like just discernible water dust or the finest hair floating down and caressing my skin with moisture.

Moisture – how often do we think of this gentle yet indispensable harbinger of all organic life?

In one room, a kind of Plato’s cave, our back-lit bodies made colourful shadows ahead that shrunk or grew in size as we stepped forward or backwards, or overlapped and multiplied as we moved sideways. The magic was achieved through a row of primal coloured light beams projected onto the wall we visitors faced. Thing is, we are more intrigued, animated and comforted by reflections than the light itself.

It’s why I love the moon, which is going to be full tomorrow.

Here is a ceiling looking back at me. When ceilings fill the frame of our perception, the only landmark we catch is our own image.

Apart from suffering back pain while trying to catch one’s own image, there’s a possible message … let’s not box ourselves into the realities of narrow visions.

And there was so much more to take in and think about in the expanded studio, showing the wider scope of Eliasson’s activities, projects like Little Sun, Green Light and Ice Watch.

On a big round table small and big kids can have fun building architectural structures.

Oh, and we enjoyed a delicious lunch at the Tate Modern, while overlooking St Paul’s Cathedral across the Thames in crisp winter light.

It was a very special day in the company of my very special son. In a world that seems distressingly askew these days, it’s heartening to know there is a new generation of sane and life-embracing young people.

Check out some  videos about Olafur Eliasson.

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… embracing the messy soul …

I hesitated posting this, since a deep sadness resurfaced and took hold of me while pondering Soul and Spirit. What’s the point, why exist, to what end? I asked this as a child, having been shown horrendous images in the wake of the Second World War, meant as shock treatment in my German primary school during the 1950’s. A poem I wrote about this experience I still don’t feel confident to share. I turned iconoclast, explored philosophies, religions, myths, literature, searched for exceptional minds, and resisted prescribed beliefs in favour of direct experience.

In my twenties I turned to images and their symbolic power, until a numinous event in Israel reunited me with language, literature, poetry, and science. I studied too many subjects to bore you with, at my own expense, none for economic advantage. I did meet exceptional people, including mystics, yet my question, like a spell, kept birthing more questions.

Disheartened, yet fascinated by our manic mechanistic Zeitgeist, I adopted a transpersonal view, letting things unfold until decisions fell into place. With each intuitive choice, energy for action met me half way and helped me succeed with many projects. This included workshops on dreams and myth, and the wonderful Parent Link programme I helped get on the road, all about reflective listening and the language we use. Unfortunately this parent and school-supported project received no support from the Government. Still, at times I felt I was making beneficial contributions to society.  Of late, no new question has arrived to kick off a renaissance in my poetic imagination, or shed light on the collective mood of futility, which seems to confirm the scientific view that reality is determined by numbers.

Battered, but not beaten, I honour my core resolves: that everything physical is en-souled and resonates with everything else in the universe. And that consciousness, with the potential for symbolic awareness in humans, creates innumerable realities we co-create in ever new forms.

Arthur Rackman – Twilight

Soul and Spirit have become terms relegated to poetry. Some traditions hold them to be interchangeable and interdependent, akin to the Eastern concept of Yin and Yang. In this sense the feminine and masculine principles (mentioned below) reside in women and men alike, that is, their receptive and active and qualities work in each of us. Certain myths simplified and distorted this truth, which now asserts itself with fresh understandings regarding the psychological identification with gender.

“When I say the feminine, I don’t mean gender. I mean the feminine principle that is living—or suppressed—in both men and women.”  Marion Woodman

Observing the political debates around the globe, I notice a similar narrow power dictum in entrenched wars for control, which conjure up the quarrel of parents that drive children to hide in the broom cupboard.

I understand SOUL (Psyche) as pure consciousness, self-sufficient. Yet once identified with impressions of the physical world –  soul becomes the vessel. We talk of soul shining through eyes, through nature, or as immanent presence pervading matter. Consider body, mother, growth, loss, suffering, receptivity, attachment, memory, meaning, imagination, mystery, intuition, aesthetics, melancholy, yearning, endurance, constrictions, chaos, bliss … One may associate Soul with Eros, energy, the cosmos, planets, moon, beauty, stars, history, identity, myths, time, space, past, darkness, the unconscious, unpredictability, and the female principle (Anima) inviting spirit for input and direction.

SPIRIT, to me, is like a wind of light carrying seeds of information to recipient vessels, conscious or unconscious, singular or universal. Humans interpret this information, wisely or not. We talk of actions as spirited, fiery, determined, energetic, contradictory, passionate, always moving and changing. We talk of people driven by principles, for good or bad, or, frankly, being possessed. Spirit aligns with order and ideals, again, for good or bad. Add the relentless drive for perfection which aims, in some traditions, for transcendence, seeking the divine not in the messy psyche, but only in abstract spheres beyond matter. We associate Spirit with logos, will, action, speed, the sun, innovation, reason, light, the male principle (Animus,) and future visions … welcomed by the soul.

Mothers – Käthe Kollwitz

Torn between spiritual heights and visions, and the dark depth of the collective psyche, my initial therapy training with Roberto Assagioli’s Psychosynthesis impressed me with an undeniable necessity: The higher we rise the deeper we’re called to descend into the murky shadow of ourselves and our collective inheritance. Gripped then, once again, by the deep sadness I felt as a child in the face of human suffering, I cried for days. The work began, with my own unconscious, with individuals and groups. But nearly 35 years on, I feel yet again despair that the knowledge gained about the psyche is not wider applied. The abuse of people, especially women and children, and the planet itself, continues in the name of the power principle and progress, as does the resistance to acknowledge and heal personal and collective grief. It’s so much more convenient to blame an enemy.

I had the privilege to meet a remarkable Sufi teacher, Fazal Inayat-Khan, and the community of his students during the mid 1970’s. As the grandson of the saintly Hazrat Inayat Khan, Fazal developed his grandfather’s message in passionate, spontaneous and radical modern ways. One of his sayings: ‘Answers are dead, questions are alive,’ gave perspective to my existential query. For him, fragile egos behind the mask of their persona needed strengthening before the Self could become conscious. He orchestrated intense workshops during which the shadow aspects of our personalities were exposed. Each event was followed by a tender and humorous process of debriefing. He taught me to forgive myself, to be kind to myself. He died much too young in 1990. The copyright to hundreds of Fazal’s pioneering talks is held by the present Sufi Way, so his deep mystical insights must wait for another day. While I was co-editing Heart of a Sufi, reminiscences gathered from his students, we were limited to a few quotes and one inspired poem, Qalandar, which I hope to share some time.

Explanations aim to reassure, but knowing the limits of reason, I search for metaphors, symbols, poetry in words and images to make my fleeting insights graspable, as lonely as they stand, and as totally irrelevant as they may be to others. Still, it’s a lovely surprise when readers explore the archives here, or read my quest novel, ‘Course of Mirrors,’ which defies genres.

Turbulent times call for intuitive introspection, though sifting through the avalanche of information available is probably the great task we must master in this present decade. When lame slogans and bitter opinions are shouted with animosity across the media, our conscience is severely tested.

What we call good and bad coexists in the psyche. If you’ve read Ursula Le Guin’s Wizard of Earthsea Saga, you may recall the poignant moment when the protagonist realises that he and his shadow opponent share a secret name. For that instant their identities merge as one.

Among great thinkers of recent decades who influenced my thoughts, I often return to Stanislav Grof, Gregory Bateson, C. G. Jung, and the people who honoured and expanded Jung’s brilliant insights, among them Esther Harding, Marie-Louise v. Franz, Marion Woodman, James Hillman, Anthony Stevens and many others who further explored the Psyche in relation to the inner work of individuation, that is – learning to hold the tension of opposites towards realising the balance of a universal underlying wholeness. Archetypal forces inspire, overpower, or dull us to sleepwalk into tragedies. We, with our humble egos can take on our small responsibility; each individual serves as a bridge, and an interface.

‘Matrignosis’ is a rich site by Jean Raffa, who explores Jung’s ideas with helpful guidance.

Related: Cartography of the Psyche, with a link to Stanislav Grof’s talk on the psychology of the future.

And my cheeky post about the ego – give the poor ego a break.

To conclude, a rare excerpt of thoughts on metaphysics from Hazrat Inayat Khan, shared with his students between 1915- 1920:

Maya Deren – Meshes of the Afternoon

The Experience of the Soul through the Spirit …

The soul has two different sides and two different experiences. One side is the experience with the mind and the body, the other side is the experience of the spirit. The former is called the outer experience, the latter the inner experience. The nature of the soul is like glass, transparent, and when one side of the glass is covered it becomes a mirror. So the soul becomes a mirror in which the outer experiences are reflected when the other side is covered. That is why, however greatly blessed a person may be with the outer knowledge, he is not necessarily gifted with the inner knowledge. Therefore, in order to attain to the inner knowledge the Sufi covers the other side of the soul, that its mirror part may face the spirit instead of the outer world. As soon as is able to accomplish this he receives inspirations and revelations.

There are people who are by nature intuitive, or who are called psychic or clairvoyant by nature. It is accounted for by the other side of their soul naturally facing the spirit within. One may call them extraordinary, or exceptional, but not mystical, for the mystic does not desire that position. He, by concentration and meditation, gains such mastery that he can cover the soul from without to take the reflection within, and that he can cover the soul from within when he requires the reflection from the outer world to its full extent. Balance is desirable, and mastery is the goal to be attained.

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… waiting – waiting – waiting …

Why so impatient dear? I tell myself.

Apologies – can’t trace the brilliant artist

Heck, it seems instant communication has increased our endless tasks, many of which require coordination. Like in waiting for Godot, there are days when nothing moves, nothing happens … and there’s nothing to be done … Instead of waiting for a breakthrough, why not get on with your creative projects, I tell myself.

I so wish. I wish I could stop fretting about a return-call regarding my leaking boiler, about finding a solution for a technical publishing question, someone confirming a date for topping the high hedge, or locating a magician to transfer old Claris Work files to Word. What frequently ghosts my mind is finding ‘the’ right question that cuts to the core of a problem, so that Google doesn’t  add to my confusion.

A lottery win would be welcome – I could employ a secretary. Decluttering, too, is a great idea, but complex. None of several local camera clubs want a vintage darkroom equipment with an excellent enlarger, for free … There’s A, B, C and D, but unless A is done I can’t do the rest. Or unless C is done I can’t do A and B and D. Back to waiting.

Then there is last night’s dream. What to make of a snowstorm just when I start out for an appointment, followed by a surfing car drive among steep sandy hills – is it dunes in a desert, or an industrial sandpit? And who are the aliens with kind teddy-bear-eyes running a bar in this desolate place, offering me lemonade, which I loathe. Give me coffee, anytime. What are they and what am I doing there? This puzzle must wait for another dream.

Drawing by Natasha Tonkin   …         – a scene from my garden –

Normally, during such waiting times, I escape frustration by dipping into media articles to lift my boredom … but it seems the riveting tragic/comic Brexit drama has also come to a standstill.

So like Vladimir and Estragon in Samuel Beckett’s absurd play, I endure these ‘what’s-the-point-moments’ while waiting for things to happen, like they’re waiting for signs to affirm their existence.

*    *    *

Ah, wait, wow, all of a sudden birds descend on my garden, among them my Robin friend, evoking an honest smile as it peers at me through the window beyond my laptop. Within the hour two tasks on my to-do  list are miraculously solved.

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… dazzling journalism through this dark moon phase …

Angelus Novus, Klee

We’ve been living through metaphorical dark moon years, with debris stirred up from deep, and yet, when brave souls explore the confusion in such times, sharp beams break through cracks in the mud.

Wars fought over territories and resources have become wars over ideologies and identity. The internet intensifies clashing ideas, and where free speech is allowed, arguments find air. Whose side to take, where to place oneself –  left, right, center, past, present, future? Peace- loving citizens are challenged. Does one go numb, angry, self-righteous, or suffer confusion? Are they defensive reactions to the cacophony of voices struggling for attention? Some shout, some play clever games, some share information, true or false, and others offer sharp insights, be it through anguish, sincerity, passion or irony.

Marina Hyde from the Guardian does the latter, with anguish, sincerity, passion and, most of all, irony. Conflict inspires the search for her truth. Like a martial artist, she uses words that dance without hesitation, in swift, spirited and glittering moves. The new moon a few days ago brought a dazzling peace of her journalism, a laser glance at recent politics. Marina’s dark irony brightened my confused and deflated mood – because she speaks to the truth.

Marina Hyde – her bit on Dominic Cummings

… using words my mother would never have …

cathartic therapy, Sufi style

It’s of course useless, and mostly counterproductive, to blame or dispense anger about ideologies on particular people or nations.

Far better to release the rage by smashing up old cars, as my former Sufi teacher, Fazal Inayat-Khan, encouraged us to do. But who has such novel opportunity? For now, we’re in this storm blowing from paradise together.

Nationalism is the pathology of modern developmental history as inevitable as neurosis in the individual.   – Tom Nairn, The Break-Up of Britain

Relevant, my post on nationalism from April 2012 … here is everywhere

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… a full moon autumn day …

Embodying the perfect autumn warmth, a divine stillness, devoid of mental chatter, other than a faint hum of the river of cars flowing along the town’s bypass, and the gentlest sound of a disintegrating wood chime in my cherry tree, whatever else happens in the world is another dream.

For such moments I am grateful, when peace settles deep, as a safe island in the psyche to return to, a manifest microcosm in the vast and unknown macrocosm.

As such, I witness my imagination, which occasionally turns transparent in the heart, as a veil for what is hidden. For in light is also darkness.

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… impromptu garden do under apples and stars …

as this wet August

ends in glorious hot days

a mild night brings round

friends to guard a fire

and surreal stories circle

high into midnight

 

under ripening apples

and sweet stars glowing

in the deep violet dome

calm nature absorbs

the quirky suppositions

of weird human minds

talking birth, death, consciousness

possible futures

superficial differences

global politics

recent IT advances

plant-drugs and cyborgs …

 

are we indifferent

to overwhelming data

can we make choices

on how limited knowledge

is being applied

do we have sacred values?

 

once ice-cream arrives

a silence charms the garden

tongues put thoughts on halt

body and soul nudge closer

senses celebrate

taste – sight – smell – touch – sound – this night

everything matters

for now – though must fade in parts

the very next day

when our best ideals give way

to daily routines

and we survive best we can

 

hard questions endure

take shape-shifting neutrinos

… so much goes missing

yet for all our dares it is fine

to have mystery

define this amazing life

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… old thinking, new thinking …

We mostly think through conventional forms and givens, for practical reasons, while another way of thinking embraces invisible and unknown dynamics via intuition – like the seeming particle/wave paradox in quantum mechanics, where a local particle also exists as a non-local wave. The two perceptions can potentially mingle creatively, but, notably in times of social uncertainty, they clash, and fewer people maintain the ability to tolerate negative capability.

The way autocratic opinions over divisive issues are sensationalised by some tabloids, sends my thoughts flitting through the mutable and nuanced zones of shadow lands. I write the glut of absurdities off my chest, only to delete the drafts, not having the talent or guts for the iconoclastic fun Marina Hyde pours into her articles for the Guardian.

The tit for tat race of opposing interest groups that blame, attack and counter attack each other eludes any balanced comprehension of events. Opportunists, generously funded, like to whip up the chaos for their own benefit. Fertile ground for tyrants. This will go on until the churning oceans calm and offer deeper reflections.

My early education was unremarkable, but I fondly recall a few teachers who made space for ambivalence, encouraging us to question everything and value respectful, if inconclusive, debates. Glib opinions and self-righteousness were mocked and laughed at.

In the early seventies, doing a short apprenticeship with a small Dutch advertising firm in London, we had weekly meetings, where ideas, no matter how crazy, were explored. Every person working in the building was asked to the table, including caterers and cleaners. This inspirational seedbed sparked successful projects and maintained a motivated team.

Decades later, during a part time stretch at Social Services, policy makers introduced a new computer programme for tick-box client assessments, a software developed without involving the people who were meant to use it – us. Sparing you the specifics of this nonsensical scheme, the nightmare in its wake resulted in multiple nervous breakdowns by employees. Since I had a private psychotherapy practice I escaped the hell and resigned.

A relentless trend towards greater efficiency continued despite loud social backlash. Over and over I listened to the stories of my stressed clients suffering from the overbearing changes in public institutions and private companies. The forced procedures insulted the intelligence of workers, who felt the stupidity and pain of it all in their guts, as did I. The harmful effect on mental health, family life, education, small traders and community venues … is ongoing.

Recently I re-read a 1970s lecture by my Sufi teacher, Fazal Inayat Khan – Old Thinking, New Thinking – also used as title of a small collection of his controversial talks, published in 1979 by Harper & Row. Some of Fazal’s students insisted on this publication. He reluctantly agreed. I’ll share here a few notions that struck me form the lecture, Old Thinking, New Thinking:

The end of real is false, while the greatest false is real.

The real is about form, the false (non-evidenced) is about essence. Fazal addressed two qualitative different ways of thinking, both beneficial if used in the right time and context. Those supporting form and tradition set out to protect stability, whereas those who seek essence knock over the stable towards the freedom of the unknown. Imaginative people, including scientists and artists, tend to overshoot crumbling realities.

The sad logic of power driven politicians is to manipulate social anxieties by promising simple fixes to allay feelings of uncertainty. In such times people tends to grope towards old thinking, to what can be predicted and depended upon, thus moving away from the immeasurable independence of anything beyond facts.

Old thinking relies on valid knowledge; however, to apply this knowledge intelligently requires new thinking, so essence can find expression once more.

Old thinking will bring achievement, notwithstanding that without new thinking it will have achieved nothing. Traditions wedded to established forms exemplify old thinking. Yet for a tradition to remain sincere and dynamic new thinking is required.

In other words, only what changes stays functional. Much as we dislike it, life could not continue if it were not for the transient growth and death phases of nature. The same applies to cycles that call for the expansion of consciousness.

How is one to value both form and essence in complex times and stay sane? No way around it, we must suffer the anguish of holding the tension between static knowledge and intuition in our hearts. Not easy. Perhaps because I experienced the 1960s new thinking surge, any leaps of goodwill from young people still brings tears to my eyes. I’m interested in everything. I’m interested in bridging divides. I even occasionally delight being in the spirit zone, with the effortless flow of things. (A Zen concept)

Deep, maybe very deep down, every one of us knows the bliss of being in the zone.

Old thinking is a sorting process – new thinking is a melting process

Old thinking is a claim – new thinking is an aim …               Fazal Inayat Khan

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