Tag Archives: creativity

… my mind – kept by a stranded pirate …

Imagine your brain functions like a psychic radio, tuned to a self-reflective universal mind, the field of consciousness of a cosmic being that gathers, transmits and receives information (aka Noosphere in Pierre Teilhard de Chardin’s sense, or the Akasha in Indian cosmology.)

We interact with this field. Some thought waves are fuzzy, others strong. We exchange thoughts woven from strands of routine interests, be they based on curiosity, fear, obsession, faith, doubt, novel ideas, myths, facts, dreams, wisdom … Let’s assume the way our brain radio communicates with this field shapes the smaller sphere of our individual mind.

I depict my mind as an island in a tumultuous sea, operated by an idiosyncratic stranded pirate, me.

On rough weather days, when the radio emits white noise, my pirate feels moody, lacks motivation to tackle survival chores, and vacantly skims across the crest of waves spanning towards the horizon. On other days the pirate is energised, be it by rage about world events washed up at the shore of the island, or the sun’s beauty shimmering back from the moon. On occasions the pirate is inspired to dive under the surface, where reflections are held in silence and darkness. Dream-stations may reveal the whereabouts of treasures deep under. There is a reoccurring rhythm to this process. In recent years my pirate has developed a bizarre humour, and tends to favour the dream stations, especially when the quest for coherence and meaning among the debris washed up at the shore seems a tad too tedious.

Maybe it’s the backward arc of old age, but memories pop up suddenly, before and after sleep, succinct impressions, lucid images of past and future events, faces, gestures, objects, the unspoken, and concepts too … associations are sought. A revision of the pirate’s life narrative is feeding surreal dreams. Intuitive hunches chase relevance. How do these images of people, landscapes, houses, objects and concepts, familiar and unfamiliar, relate to now?

Could the restless question be trivial as well as dangerous?

Calm returns when my pirate observes plant life and the movement of animals, then a wonderful symbiotic symphony resonates from cells within the body. Intimate knowledge arises, which also subtly confirms that my pirate has this intimate sense about people, too, and, well, just about anything. I’m hesitant to give weight to this phenomenon, since those who share deep knowledge without collectively approved evidence were and are often crucified. I don’t know about you, my readers, but with some controversial subjects my pirate is a little reticent.

It can’t be denied that our conditioned individual mind has access to primal clusters of knowledge, as well as intuiting visions of the future? What do we do with this information? It’s frustrating to realise that we have limited control over what we attract and reflect. A higher intelligence is at work, perpetuating divisions while consciousness expands.

The universal mind and its network of individual minds remains a complex mystery.

we all use thoughts which

once animated travel

to destinations

distance seems irrelevant

 

a wide open mind

may suffer indigestion

mirroring too much

spook actions from far away

 

thoughts are absorbed or bounce back

harmonise or clash

our energy in motion

signals at high speed

intention matters

 

‘Thoughts are beings that generate … One thought of kindness, gathers a thousand beings of love and kindness around one.’            Hazrat Inayat Khan

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… excerpt from Shapers – sequel to Course of Mirrors …

‘the Seed,’ painting by Silvia Pastore

 ‘Shapers’… the end of chapter 6

The random excerpt of Shapers, below, is where I’ve got earlier today while working through a last round of revisions, before proof reading and formatting towards an initial e-book, if I find the funds. From Course of Mirror’s mythic theme, the cast re-appears in a future SF setting, not on other planets, but on earth. The main protagonists, Ana, Cara and Mesa, connect back and forth in time. They are really one and the same, a triple soul. It’s a compelling work of the imagination with strong, memorable characters. Even my son agrees 🙂

* * *

The hall rocked with the rhythm of drums. All eyes were on Zap, who did a thrilling dance with silk ribbons, and at the same time juggled a round of colourful balls. They slid down his back and legs and with a kick of his heel were flipped back into rotation. He spotted Mesa and waved his ribbon, inviting her to join him, which she did, with sudden abandon. Her responsive dance provoked gasps of admiration. Elim stepped up with his violin, improvising melodies to Mesa’s sensual movements. Her waist undulated between the flowing ribbons, while her arms rippled like snakes.

The sight filled Cara with happiness, until she spotted Dillon staring at Mesa with rapture in his eyes. An intense bout of jealousy overtook Cara. Her lover was a pushover for mystery. When the muse grabbed him all else ceased to exist. She invited the pain, almost welcoming the torture of feeling rejected, though reason argued that Dillon’s infatuation would pass, like any storm, eventually. Still, she felt inept. And yet, only an hour ago she herself was irrationally impressed by another man. What was his name? He was not unlike Dillon, yet different, obscure, and more complex. The thought of him made her skin tingle as she ploughed through the crowd in search of Tilly, and the stranger.

The Stranger

Gart had escaped the festivities. Standing at the cliff’s edge, he clutched his flapping cape, while shouting into the storm, into the void. “Talk to me!” A deep rumble shook the ground. “What is it I am? Answer me!” A blinding streak of lightning split the night and dispersed across the fluid orb of black waters. “Who dropped me here? Take me home to my name.” Thunder resounded in his skull, a force surged through him, fused his feet to the rock under him, and roused senses he had no words for. “What’s expected of me? These people here … they sap my strength, and … I glimpsed something I’ve never seen before … forms behind things … behind her.” As if in response, the apparition of a woman, illuminated from within, rose from the waves below him. Gart sunk to his knees. What are you?”

A name echoed from the cliffs, but was drowned out by another clap of thunder. The spectre of the figure scattered into shards of silver speeding out in all directions, the sea, the sky, across the sweep of rocks called Kerry.             

“Aren’t the waves magical?”

Gart turned towards the voice and was confronted by the girl, Mirre, who by casually touching his shoulder at the banquet had made the hall spin. What was it about her? “Stay away from me!”

“Why?” Mirre’s eyes sparkled from under her windblown red curls.

Her candid question annoyed and intrigued Gart.

Mushki, having caught up with Mirre, skidded to a halt. Searching his holdall, he set up a tripod, screwed on a camera and focused the lens towards the flashes at the horizon. “You,” he motioned to Gart, “you obstruct my view.”

“Don’t be rude,” Mirre said. “Here, use my tablet. It records images in three or more dimensions.”

“No thanks. If I keep the shutter of my lens open I get the effect I want,” Mushki said, and readied himself. He was in luck. Another rumble … giant branches of light filled the sky.

Mirre shrugged and fixed her gaze once more on Gart whose looks reminded her of Crim, her favourite author of animations. “Tilly says you’re a Guardian. Their red uniforms are grand, but you’re not wearing one.”

A spasm gripped Gart’s spine. His head throbbed, and the memory of his identity flooded back. His eyes darted from Mirre to the ivy walls of the estate, to the bay where he glimpsed his airbus, and back to the girl. He burned the image of Mirre’s freckled face into his mind, turned on his heels and dashed down a path towards the beach, away from the chaos that had gripped his mind, familiar faces he couldn’t place. His Guardian training should’ve protected him from such emotional turmoil. What was wrong with him?

He now recalled a repeated interference on his console while heading for Rhonda after his spying mission in Sax. Someone called Zap seemed lost in Derrynane. Annoyed, yet curious, he had demanded his craft to find the place. Then the horizon wobbled, and as if taken over by some spook, he nearly crash-landed on this alien stretch of coastline.

With shaking hands Gart pointed the sensor towards the dolphin-shaped airbus glinting in the dusk. The craft responded. The signal light came on. Only a few more steps and he would be able to lift off from this bewildering place. A sense of vertigo made him stop. All sound ceased. For a brief moment he felt as if his body did not belong to him. Into the silence stirred a soft breeze. An invisible hand seized his and led him to where the water lapped at the sands. Before him the air wavered and the shape of an old woman appeared, more ancient than the yew trees on the peninsula. The crone looked at him like a fox, tilting her head. Her voice was firm. “When a heart cracks its myths flow free and the stories of river and sea mingle.”

Gart opened his mouth and closed it again. A melodic tune drifted across the waters.

Twinkle, twinkle, little rat … how I wonder what you’re at …

A subtle fragrance reached his nostrils bringing memories. Years of harsh drilling for leadership had sealed away images of his childhood. An ornamental garden with birdsong and blossom, a nursery filled with flowers, toys, and humour – a woman reading dreamlike stories to him. Children raised as Guardians were not read stories. They were trained from infancy to obey commands. He was different. Phrases he used as triggers to control his army had no effect on him. He tossed his hair back trying to shake off the confusion. The crone watched him. He realised his thoughts were exposed to her ageless knowing.

“You were led here to experience the sweet agony of emotion, what it’s like to be lovesick, and to yearn for a lost place,” said the crone. Her words seeped under his skin.

A gentle wave splashed over his feet. His toes squished in his sandals. Droplets of sweat soaked his brow. What was she talking about? He glanced back at his craft. Would the tide reach it? He must get away.

Heat shot up his spine when Cassia took a step towards him. “Stop your haste. Imagine deeply. What do you desire? Listen to what the sea whispers in your ear. Accept contradictions. They’re indispensable. You were raised to command the Guardians for a purpose.”

His head hurt. His skull seemed too small to accommodate this garbled talk. He blinked as the crone became fuzzy, then transparent, and finally vanished altogether.

Her last words echoed, “A woman needs your help, and you’ll need hers.”

Gart rubbed his eyes, squinting at the shimmering air before him. Some Shapers were known to materialise out of thin air. Was she one of them? Clinging to his wits he rushed to his airbus and fumbled with the console. How can the sea whisper? And how can a heart crack? His curiosity had often led him to unearth illegal information. He knew how to access a glossary of emotional terms outlawed in Rhonda.  Agony – another troubling term – sounding like a woman’s name.

  *   *   *

In late May I visited London – for the first time in almost three years. I met with my son, his wife, and her mother from Darwin. We visited the Tate Modern exhibition on ‘Surrealism without Boundaries.’ That’s for another post.

I’m grateful for any small support on patreon https://www.patreon.com/posts/its-been-almost-67178389

 

 

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… making peace with my soul’s code …

Rivers of thought swirl by and through me, day and night, changing hourly with impressions, mood, weather, star constellation. The thoughts I attract bring along eddies of fleeting association, a fraction of which create new connections, some bringing solutions and insights worth following. Having learned patience, I let most thoughts flow on and fade, to maybe return.
An overly ordered mind would go mad trying to make sense of every thought, like a simulated AI would short circuit with floods of impressions it cannot contextualize.

What enables most humans to deal with ever turbulent feelings and thought processes; how does one edit out what is irrelevant?

I always liked to assume there is a core vibration each of us brings along, a theme around which passions assemble, and necessities, priorities, things that need doing to stay coherent and in rapport with our environment, family, friends, jobs, projects, and not least manage tasks that serve our survival in this ever more complex world.

Our culture rewards strongly defined social roles, though the drawback can be fossilized minds, made rigid, opinionated, avoiding doubt, and unable to imagine other points of views with a generous attitude. A strong definition of one’s place and function in the world could be likened to an instantly recognizable genre, with a predictable protagonist.

By comparison, be it a simplification, philosophers, artists and poets, dreamers, well, creative people with expansive interests, are a slippery lot. They don’t often fit a clear-cut social role, but tend to hang around in fringe positions, distanced from the gyre, observing and evaluating the system, the market place, and the wheels of politics with a wary eye.

From the fringe it is possible to gain a symbolic understanding of people and events, which can stimulate innovation and even visions that reveal deeper layers of the psyche.

These days people say, ‘I want a simple life,’ an option that is rapidly vanishing. More of us are pushed to the fringe, challenged to embrace the complexities of modern/digital life, having to struggle with doubt and inner conflict. This phenomenon may explain the desperate search for advice. Social platforms are brimming with quotes and aphorisms, which, unfortunately, only spark in a heart that is open at a personally timely moment. Otherwise these wisdom’s just float by like irritating advertising banners.

While pondering such thoughts recently, I was reminded of a book that came out in 1997, ‘The Soul’s Code,’ by James Hillman. He explores the guiding force in a person’s life, in various traditions called daimon, genius or guardian angel. He uses the term ‘acorn theory,’ based on the idea of an initial strong image we bring along that calls our destiny towards us. The book struck a deep chord at the time. I’ll read it again, to soothe my outrage with the world.

Hillman dared us to believe that we are each meant to be here; that we are needed by the world around us.
An interesting mind, as you’ll find in this longish interview. https://scott.london/interviews/hillman.html

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… how past and future flipped their meaning …

Painting by Theodor Severin Kittelsen

I noticed that since the lockdown of active living was brought in to control the spread of the Corona virus … the isolation from social engagement has affected children and the elderly in different ways.

The middle group, people who kept our social systems functioning, deserve deep gratitude. The work pressure surely involved intense stress and risk-taking.

As for children and young people, bursting with energy and hungry for experiences, I felt for them, being trapped in often cramped homes, while having their future projects halted. No rite of passage events, no opportunity to find their tribe, dreams lost in a distant mist, a mirage on the horizon, where sky and land meet. Recalling my own childhood and youth, I find it hard to imagine the sense of futility and sheer frustration. Some kids will have coped better with this situation than others, not least because there is now the internet, zoom, and generally the disembodied metaverse to engage with, but to what end, when bodies become redundant?

The elderly, to which I belong, for whom work and social engagement may have slowed, and then jolted to a standstill during the past few years, have at least the advantage of a rich and often meaningful past. At best, they can make use of an enforced solitude to regain contact with the unconscious, travel inwards, and use the overview from a distance to lift and re-weave the threats of their lived experience.

From where I observed the young and old sections of society, it seems that past and future flipped their meaning in relation to the expansion of consciousness, and, dare I say it, soul-making, which requires the organic experience. Compared to a bland future, the past holds abundant treasures for the imagination, and an almost luminous creativity. 

As long as I remember I felt a desire to deepen my understanding of time and space, nature, human behaviour, the sciences, people’s perception and differences, the collective psyche … to which end I travelled to seek adventures, read countless books and studied many subjects, some of them formally, like philosophy, spiritual traditions, psychology, mythology, art, photography, film and video, each time meeting interesting and inspiring groups and ideas. I was too involved with people to value the poems and stories I wrote, until my introspection flowed into a novel, ‘Course of Mirrors,’ and a soon-to-be sequel, ‘Shapers.’.  

I’m presently reading Italo Calvino’s ‘Invisible Cities,’ a dreamlike dialogue between Kublai Khan and Marco Polo about imagined or memorised cities. A sentence I came upon yesterday sparked this post …

“You reach a moment in life when, among the people you have known, the dead outnumber the living … “

This does not yet apply, but I get it. During the last three decades I lost over 20 dear friends, including my parents, not taking into account writers and public figures I admired. Grief meanders freely in my mind, is palpable, and unavoidable. Yet, due to their influence, all significant people that died during these last three decades live on in my psyche.

While my physical engagement with people has slowed these last years, time itself has dizzyingly sped ahead, which, for me, is enough reason to resurrect the embodied insights of past decades, if only to defy a sensational but boringly flat metaverse. Young people might of course have a totally different view.

Several themes were on my mind to write about here this month, until this curious thought of a reverse past/future junction came up last night. So I wonder if my reflections resonate with some of my readers, especially those of you in the second half of their lives.

My week living in a cave on the island of Elba

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… musings on order and chaos …

As an example, not a general theory, a parent who habitually keeps everything organised, clean and in place, may feel displeasure when their child does not follow this model. Sensing displeasure, the child may feel restrained and controlled, and possibly develop a reaction via contrary behaviour. Of course, reactions to initial conditions are way more complex. But both, excessive order and excessive chaos in the early environment set a tone.

My early impressions were in the middle, yet plenty of condensed experiences pull me into repetitive behaviour. But people for whom, let’s say, the organised model felt intolerable, meeting an adult partner who likes order, even in a mild way, easily hooks into their initial reaction. The desire for order is stability, beauty, keeping the wild and unpredictable at bay, and also serves as a buffer against anxiety. But someone who felt restricted by order may easily feel controlled. In this two-way process, any projection also frames the projector, and various complex relationships are such defined, with children, partners, work colleagues, mentors, groups, and even political parties. The irony is that instead of choosing a partner or group where this conflict does not arise, we often unconsciously attract an early model we disliked, maybe because of its familiarity, maybe because of the implied challenge. I assume it’s a psychological trick allowing for lessons in tolerance and, hopefully in time, a reframing of one’s life story.

While periods of stability are necessary, it is from chaos that creativity is born and new forms emerge, which is why some artists embrace chaos, allowing for the spontaneous discovery of new patterns and hidden harmonies.

To voluntary endure the dissonance between order and chaos is a spiritual quest towards an attitude of transcendence.

In this sense, and with the emphasis on becoming, my Sufi teacher, Fazal Inayat-Khan, who was also a musician and poet, used to orchestrate chaos in workshops for his students to great effect. He trained us well for the turbulent cultural changes that are now upon us, a global rite of passage we best consciously engage with. Faith in the unknown tends to signal our guiding spirit to open unsuspected doors towards a deeper resonance with the collective psyche.

“Beauty is mysterious as well as terrible. God and the devil are fighting there, and the battlefield is the heart of man.’ — Fyodor Dostoevsky

‘The Gods envy the perfection of man, because perfection has no need of the Gods. But since no one is perfect, we need the Gods.’ … Carl Jung, Liber Novus, page 244

‘The ideal is the means; its breaking is the goal.’ Hazrat Inayat Khan

Ever since I came upon James Gleick’s book ‘Chaos,’ the William Heinemann Ltd 1988 edition, I was fascinated by the concept which has radically changed scientific enquiries, as well as giving new meaning to my practice of transpersonal therapy.

James Gleick’s book also contains the amazing Mandelbrot set. Here a short introduction …

https://www.youtube.com/watch?v=3orIIcKD8p4

James Gleick’s newest publication is on ‘Information.’

Phew … here I’m challenged … a new wordpress format with its insistence on ‘blocks,’ disallows me the use of the classic editor. It’s a headache to create a post.

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… using – or being used by algorithms …

The morose question of whether to be or not to be has moved on to whether to appear or not to appear. Appearances can deceive according to context. Or as my spiritual friend, Fazal Inayat Khan used to say, ‘Form is a relic of eternal potential.’ Things that have lost their former function have joined the archive of icons, metaphors.

Could the function of our individuality become no more than a statistical entity during our lifetime?

Today’s institutions and corporations share knowledge, advice, wisdom, stipulate laws, or instill fear via alerts. Ultimately, they accumulate information but are not necessarily held accountable for how this information is used. Priests used to claim this power in the name of God, as well as sorcerers and witches, who made it their business to converse with spirits. Many people project power onto an all-knowing agency, though today’s most consequential agency has moved on into the next clan of power holders – those who collect and control data … our data, our location, movements, activities, political leaning, looks, habits, likes and dislikes.

Our existence is being whittled down into digits that tumble about in a sea of algorithms, and wherever they perk up in statistics they could fix our fate, since temporal data can be adjusted to any setting a bureaucracy chooses as being predictive. This, mainly unchecked, development is running into problems, with the recent U.K exam result fiasco only being the latest example. Bless our young people for revolting.

Power of information equals control, for your own good, maybe, depending, of course, on who is in charge. Distorting and withholding knowledge, be it intentionally, through ignorance or through expediency, endangers democracy when used unchallenged as manipulation tools by governments. At worst, it enables profit seekers to accelerate the exploitation of earth’s resources, maintaining poverty around the globe.

Those involved in research, students, scientist, and writes, know the challenges of filing and stacking information. My own filing mirrors the ad hoc workings of my brain. To find stuff again is a matter of focus, luck and intuition. While occasionally frustrating, I trust my larger self and the collective unconscious. It is my oracular method, circumventing any too strict measurements promoted as our new saviour, algorithms. I value rationality, just not when it discounts spontaneous human creativity, heart felt compassion, and the inspiring moods of nature.

Belonging has never been easier – not belonging has never been more difficult. How does one evade the pressure of countless unfair impositions our systems prescribe via algorithms? In Walt Whitman style one could say … every ‘digit’ belonging to me as good belongs to you …  But wait, there is vast space in the One, space between atoms, between digits, between the many of us, where one can belong and be eccentric and separate at the same time.

Where do algorithms lead? How do they influence our values? Yuval Noah Harari in his book Homo Deus, describes ‘dataism’ as a new religion, a potential digital dictatorship that could shape our reality. Who would aspire to such a stagnant future?

I was fascinated and encouraged by a recent discussion between Yuval Noah Harari and Taiwan’s digital minister, Audrey Tang. (click here for the YouTube video coming up on a separate page)

They discuss code, including, at the start, the issue of non-polarized gender, going on to the negatives and positives of human hacking and the democratic fairness that can potentially happen when transparent data sharing and plural viewpoints are allowed.

Audrey Tang says,

‘Technology should be utilised to promote freedom, democracy & human rights.’

In Taiwan, this hugely influential young trans woman is making this happen.

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… our ideas of home …

Cartoon de Salvo

Stay home – the resounding advice to stem a globally spreading virus, made me think of what home actually means, to me, to you, to us. Is it a sheltering porch or a railway bridge providing the roof under which one can curl up and sleep? Is it a room, a flat, a house, a village, a town, a metropolis, a country, a nation? The present urgent injunction to stay home obviously refers to a space surrounded by walls.

Is home an extension of us? Is it a place to get away from habits and rituals, or a place to return to and feel safe? Is it a place that keeps others out, or a place that invites others in? Does home offer solitude? Is it place where we are cared for and care for others, or a place where we feel controlled, as in a prison, an inhibiting place, a crowded place, a dark place, a place of chaos, where we find rejection instead of intimacy? Is it an imagined place in the sky, where wisps of cloud move this way and that way, carried by the flow of air?

We shape places, ideal places, inside or outside, through the imagination.

me aged five or six

Each place I lived in I made into a temporary home, a bit of colour here and there, a few cherished objects. I have no trouble to sensually recall their ambiance … Four homes within the village I grew up in. A tiny student accommodation in Munich, followed by varies flats, rural communities, and a VW van in which I travelled through Europe. Two places in Amsterdam I remember, one horrid and surreal, the other blissful, where my son was conceived. Then a cottage in Somerset, various flats near London, a spiritual home in Surrey, and a small semi I acquired. Memories were anchored in each place.

From stories shared in my therapy practice over the years, I understand impression of our very first home wield a repetitive power throughout our life that’s difficult to shake off. Yet the experiences we share have no walls, instead, imagination has a powerful role in our ideal vision of ‘home,’ even if rarely achieved. Personal and collective memories lend us the styles, the architecture and environment we envision, we sense we had once, or will have again. Many of us are alienated from such ideal, just like the Ugly Duckling, where inner and outer worlds don’t chime. But the call is there. And the call creates a most poignant contradiction, a creative tension resulting in great works of art that link and weave vastly different scales (physically and spiritually) together and inspire new dimension of experience in all of us.

And yet we witness the heartbreak of people uprooted from lands that provided their basic needs, compelled into the unknown by famine or war. Displaced people must persevere as best they can. They carry their only remaining home with them – their body.

The body we inhabit is indeed the only physical home we absolutely own, for better or worse, which only death can take. But how many are at odds with their own bodies. And how many are at odds with nature, and the very planet we live on

Angel of the North – image by Sylvia Selzer

 

And here I’d first like to share the deeply fascinating process of an artist, Antony Gromley.

Don’t miss this documentary by the amazing Alan Yentob, click on the link  and a new page will open:   Antony Gromley – Imagine

He shares his childhood experience, and how he started out by making casts of his own body, to explore what it means to inhabit a body, a human life.

 

 

 

 

 

And then consider Carl Sagan’s tender reflections on the pale blue dot, the Mote of Dust, as in a sunbeam, the home we all have in common, a selfie, seen from afar. “Where everyone’s love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives.”

 

“That’s here. That’s home. That’s us.”

 

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… book pages let loose …

A few days ago, waking at dawn, I had retained a dream vision:

I saw the entire content of my novel, Course of Mirrors, 400 pages in all, displayed on one huge panel.  Astonished, I pondered how this expansion graphically showed that writing a novel involves massive work, time, and fierce motivation.

To put this into context, I must add I lacked motivation and confidence for some time now, having to deal with existential problems.

The 21.5 cm height and a 13.5 cm width of each page poured out onto a single panel would create a near 100 meter high and 52 meter wide installation.

Even if the panel size were halved by using front and back, it’s still a crazy idea – right?

Maybe the dimension of Tate Modern’s Turbine Hall could suffice, but only a Turner price gets you there. In case you don’t know, the Turbine Hall is the place that allowed visitors to touch the sun, like my son did during an Olafur Eliasson’s weather project exhibition a few years ago.

As regards my high-rise panel of book pages, any visitors keen to engage in reading could only do so at average eye levels, unless they had means to levitate. Now that would be another idea.

Well, imagination being such fun, I played on.

Much smaller double-sided panels could each display the pages of one of the 29 chapters, broken up into moments, occasionally interspersed with slivers of mirrors, where the body of a reader flits by, or maybe images that enhance or contradict the mood of a scene. You enter the story by stepping into a cave-like enclosure. The text on panels is lit from within, not spreading much light, to achieve a twilight experience, which was done in caves long, long, long ago, with the imprints of hands.

This cave could be entered from four sides. One may choose to start at the end and read the story backwards, or wander through and pick chapters randomly, more in the way one reads poetry. In any case, the title image at each entry/exit gate would evoke an enchanting journey at the edge of consciousness, between rational and the mystical states.

Normally, a writer’s work is condensed and hidden between the neat covers of a book, or captured on e-book screens, one click by one click. The concept of spreading the pages out in real space fascinates me, and ideas keep tumbling in. Like making the text respond to the concentration of the reader, or the lack, in which case sentences would ripple, as if floating on water.

Intrigued by this vision of visitors wandering through the chapters of my novel, I thought of the remarkable characters, all archetypal part-mirrors of me, of you, of anyone really.

How if readers could scan a paragraph about one character, place it on an empty panel and temporarily type a scene of their own imagination about that character?

If you feel the fun and have any additional ideas, please share them here.

What I like about the interactive setup, is the random strolling. Just while writing this post I opened my novel at an arbitrary page and hit on a romantic instant after Ana met her first love. He gives her a heart-shaped ruby as a promise – half a page at the end of chapter six. Here the excerpt …

Luke dropped the jewel back into my palm and pressed my hands close. “You’re the true heart for me. We’ll meet again. We’ll journey together.”  He glanced at the travel-ready troupe, waiting for him. “I won’t fasten the chain round your neck, though I’d love to.” His face was close enough for me to catch the scent of his hair, the pond, grass, wood smoke and musk. I longed to touch his lips, steal and take along his smile.

“How can I contact you?”

“Find a messenger to deliver a note to Tatum and his Magic Theatre. His troupe is getting known along the river.”

I felt drawn into the loop of his mysterious fate. I wanted to be held, forget myself in his arms. Instead, I stared at my feet, pondering this indelible moment of intimacy and suddenly dreaded the journey ahead – without him.

Last week Course of Mirrors had a lovely review by Cath Humphris, which I’m pleased to share:

https://cathum.wordpress.com/2020/01/13/course-of-mirrors-an-odyssey-by-ashen-venema/

A magical tale, in which a young woman embarks on a hazardous search for The Real.

Since I have presently no way of realising my crazy interactive vision, you can only enter the world of my novel condensed in its covers, here: Courseofmirrors  This Troubador page connects to other platforms, too. Then again, any bookshop can order the novel.

The image on the left was an early cover idea from authonomy days, not used in the end.

For the time being I’m having a hard time surviving, which hinders my deepening edit for the sequel to Course of Mirrors … Shapers … from which I share some chapters on my Patreon page. If it is within your means, and you can tolerate or even like struggling fools, please support my creative spirit on Patreon. Here the link.

https://www.patreon.com/user?u=10520241

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… snow baby visits Kakadu National Park …

The midwife rushed after us, having overheard we wanted a home birth, but were told she had retired and the new midwife would not arrive in time. ‘Not true,’ she said, which settled it. In my wisdom I had brought my husband along. Sister Heney was delighted to attend a rare home birth for her last delivery. All went well. My epiphany snow baby, she later said. It didn’t take a helicopter landing on the opposite field to transport us to a hospital, only a police land rover to bring this dear midwife up through ice-covered lanes and snowfall to the cottage in the Quantock Hills where snow baby was duly born.  We lived in this Somerset hamlet for five blissful years, with the kindest neighbours one could wish for.

That’s me being nostalgic.

My son recently had another birthday. He allowed me to share a blog-post. In it he relates his holiday in Darwin, Australia, where his wife’s family lives.

The post contains thoughts and links regarding the fires in the south of Australia, and also a range of beautiful photographs, some of Tasha painting, and some from a birthday visit to Kakadu National Park, including the art works of the Jawoyn people. A click on the link will bring you to a new page:

Down Under for the Holidays …

Enjoy

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… old thinking, new thinking …

We mostly think through conventional forms and givens, for practical reasons, while another way of thinking embraces invisible and unknown dynamics via intuition – like the seeming particle/wave paradox in quantum mechanics, where a local particle also exists as a non-local wave. The two perceptions can potentially mingle creatively, but, notably in times of social uncertainty, they clash, and fewer people maintain the ability to tolerate negative capability.

The way autocratic opinions over divisive issues are sensationalised by some tabloids, sends my thoughts flitting through the mutable and nuanced zones of shadow lands. I write the glut of absurdities off my chest, only to delete the drafts, not having the talent or guts for the iconoclastic fun Marina Hyde pours into her articles for the Guardian.

The tit for tat race of opposing interest groups that blame, attack and counter attack each other eludes any balanced comprehension of events. Opportunists, generously funded, like to whip up the chaos for their own benefit. Fertile ground for tyrants. This will go on until the churning oceans calm and offer deeper reflections.

My early education was unremarkable, but I fondly recall a few teachers who made space for ambivalence, encouraging us to question everything and value respectful, if inconclusive, debates. Glib opinions and self-righteousness were mocked and laughed at.

In the early seventies, doing a short apprenticeship with a small Dutch advertising firm in London, we had weekly meetings, where ideas, no matter how crazy, were explored. Every person working in the building was asked to the table, including caterers and cleaners. This inspirational seedbed sparked successful projects and maintained a motivated team.

Decades later, during a part time stretch at Social Services, policy makers introduced a new computer programme for tick-box client assessments, a software developed without involving the people who were meant to use it – us. Sparing you the specifics of this nonsensical scheme, the nightmare in its wake resulted in multiple nervous breakdowns by employees. Since I had a private psychotherapy practice I escaped the hell and resigned.

A relentless trend towards greater efficiency continued despite loud social backlash. Over and over I listened to the stories of my stressed clients suffering from the overbearing changes in public institutions and private companies. The forced procedures insulted the intelligence of workers, who felt the stupidity and pain of it all in their guts, as did I. The harmful effect on mental health, family life, education, small traders and community venues … is ongoing.

Recently I re-read a 1970s lecture by my Sufi teacher, Fazal Inayat Khan – Old Thinking, New Thinking – also used as title of a small collection of his controversial talks, published in 1979 by Harper & Row. Some of Fazal’s students insisted on this publication. He reluctantly agreed. I’ll share here a few notions that struck me form the lecture, Old Thinking, New Thinking:

The end of real is false, while the greatest false is real.

The real is about form, the false (non-evidenced) is about essence. Fazal addressed two qualitative different ways of thinking, both beneficial if used in the right time and context. Those supporting form and tradition set out to protect stability, whereas those who seek essence knock over the stable towards the freedom of the unknown. Imaginative people, including scientists and artists, tend to overshoot crumbling realities.

The sad logic of power driven politicians is to manipulate social anxieties by promising simple fixes to allay feelings of uncertainty. In such times people tends to grope towards old thinking, to what can be predicted and depended upon, thus moving away from the immeasurable independence of anything beyond facts.

Old thinking relies on valid knowledge; however, to apply this knowledge intelligently requires new thinking, so essence can find expression once more.

Old thinking will bring achievement, notwithstanding that without new thinking it will have achieved nothing. Traditions wedded to established forms exemplify old thinking. Yet for a tradition to remain sincere and dynamic new thinking is required.

In other words, only what changes stays functional. Much as we dislike it, life could not continue if it were not for the transient growth and death phases of nature. The same applies to cycles that call for the expansion of consciousness.

How is one to value both form and essence in complex times and stay sane? No way around it, we must suffer the anguish of holding the tension between static knowledge and intuition in our hearts. Not easy. Perhaps because I experienced the 1960s new thinking surge, any leaps of goodwill from young people still brings tears to my eyes. I’m interested in everything. I’m interested in bridging divides. I even occasionally delight being in the spirit zone, with the effortless flow of things. (A Zen concept)

Deep, maybe very deep down, every one of us knows the bliss of being in the zone.

Old thinking is a sorting process – new thinking is a melting process

Old thinking is a claim – new thinking is an aim …               Fazal Inayat Khan

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