From its fountain, the psyche pours compositions of light and darkness, images shaping the natural elements that engender our sensual experiences. Countless composite images trickle through our mind. Do we pause to ponder which to let pass, like dry leaves floating down the river, and which to absorb deeply into our heart – and give life to? 
The images we energise are re-envisioned and re-told through our perception. Nature spirits, archetypes, monsters and fairies, heroes and villains, deities, gods, devils and angels, the dark unknown – mankind’s entire mythical landscapes are encapsulated by the imagination and affect our everyday life.
Through this phenomenological process we discovered language, numbers and geometry, tools that potentially enable us to re-create nature. Some scientists maintain that matter constitutes the real and all phenomena derived from nature’s building blocks is not real. But deep inside we know … our search for the world we intimately desire attracts to us enlightened scripts. Through trial and error we learn to apply these scripts, and, for better or worse, we make our worlds real. Worlds within worlds are born from the imagination.
The young in heart have a natural curiosity to play and explore what lies beyond the horizon, literally and metaphorically, with a keen drive to discover facets of their soul reflected in all matter, experiencing matter not as dead, but as vibrantly alive and animated.
Consider the present demand for SF or its playful sister, fantasy, or magic realism. These genres overlap, they deal with the human condition, the desire for a home, in the widest sense – be it for another planet, an island, a heaven, a yesterday, a tomorrow, or the grail of now. To achieve the latent desire for the ineffable, a writer, any artist, becomes a deep-sea-diver of the psyche, and, on coming up for air, re-arranges the booty found there. Some of my favourite writers are R Heinlein, C S Lewis, R Bradbury, I Asimov, M Atwood, Garcia Marquez. Jorge Luis Borges, Doris Lessing and Ursula Le Guin …
It’s time to re-discover the bridge between the two hemispheres of our brains and balance the outlook of our material societies, value reverie, art and fresh perspectives, engage in play, song, dance and storytelling.
Time to embrace unstructured activities, which sidestep reason’s often pre-conceived observations, the epistemological obstacle, as Gaston Bachelard calls it, the grid of unconscious mental patterns that block seeing through our deeply personal and grounded experience, through the heart.
I’ll never forget the visit during the 70s, instigated through a Sufi friend, to a small Trappist community in the vicinity of Washington DC. The handful of monks rotated duties in house and gardens, interspersed with reading time in their fabulous library. Each one of them also enjoyed an annual 40-days-silent-retreat in one of the huts sprinkled over the many-hectare-estate. My then partner and I were privileged to listen to some of the monks sharing their vastly different cosmologies, psychologies and spiritualities. What struck me was that each monk had a vastly different idea about God, including one admitting that he thought God was man-made and no less real for that. What a stimulating place to be, where you are respected for the envisioning of your world.
‘The imagination is not a state; it is human existence itself.’ – William Blake
‘In our most private and most subjective lives we are not only the passive witnesses of our age, and its sufferers, but also its makers. We make our own epoch.’ – C G Jung, 1934
‘If children grew up according to early indications, we should have nothing but geniuses.’ – Johann Wolfgang von Goethe
Relevant links:
Re: CS Lewis http://users.etown.edu/d/DOWNINDC/dungeon.htm
Gaston Bachelard http://www.newworldencyclopedia.org/entry/Gaston_Bachelard
The World Within, C G Jung video http://www.youtube.com/watch?v=Z6MHRHKd4Ps&feature=related
See also https://courseofmirrors.wordpress.com/2012/05/25/pattern-which-connects/
For those with a metaphysical interest in the imagination, here is an article of mine: https://courseofmirrors.com/wp-content/uploads/2011/03/science-of-the-heart.pdf
Excerpt … The mystic aims to raise sensory data to a higher level. This happens via the visionary imagination, the ‘presence of the heart’, and it happens precisely in that intermediate world where material beings take form and where material beings dissolve again to become subtle bodies. This intermediate world exists not at the other end of the universe, but right here with us, between each of our breaths. This is how the presence of the heart affects, how ideals, in whatever way we conceive of our Ideal, become realised. What we give being to in this intermediate sphere inevitably appears and becomes endowed with an outward reality. This is so, even when it is visible only to the inner eye, the eye of the heart, just beyond what can be perceived by the senses.
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The rose image: detail of ‘The virgin of the unfading rose,’ eighteen century.



















… the wonderful visit …
I loathe most talk of angels since they became best-selling brands, but the synchronicity of Annie Lennox wearing wings and singing to an angel at the Queen’s Diamond Jubilee, and the discovery of a rare book among my shelves, brought angels up close.
H G Wells (1866-1946) has been referred to as the Father of Science Fiction. A neglected story, The Wonderful Visit, published shortly after The Time Machine, was regarded as a mocking reflection on attitudes, beliefs and the social structure of a typical English village in Victorian times. I read the social commentary as ornamentation, the comical human attempt to stay the same, round a more essential theme, the conflict that can accompany awakening.
The edition below is from 1922 and has an illustration by Conrad Heighton Leigh. The line under it is from chapter 5 – ‘He fired out of pure surprise and habit.’
A strange bird was sighted.
Ornithology being a passion of the Vicar of Siddermorton, Rev. K. Hilyer, he was going to outdo his rivals and hunt the strange bird. So it came to be that on the 4th of August 1895 he shot down an angel.
… He saw what it was, his heart was in his mouth, and he fired out of pure surprise and habit. There was a scream of superhuman agony, the wings beat the air twice, and the victim came slanting swiftly downward and struck the ground – a struggling heap of writhing body, broken wing and flying blood-stained plumes … the Vicar stood aghast, with his smoking gun in his hand. It was no bird at all, but a youth with an extremely beautiful face, clad in a robe of saffron and with iridescent wings … never had the Vicar seen such gorgeous floods of colour …
‘A man,’ said the Angel, clasping his forehead … ‘then I was not deceived, I am indeed in the Land of Dreams.’ The vicar tells him that men are real and angels are myth … ‘It almost makes one think that in some odd way there must be two worlds as it were …’
‘At least two,’ said the Vicar, and goes on pondering … he loved geometrical speculations, ‘there may be any number of three dimensional universes packed side by side, and all dimly aware of each other.’
They met half way, where reality is loosely defined, and truth has no hold. And they shared the nature of their worlds. Eat, pain, and die were among the new terms the strange visitor had to come to grips with.
‘Pain is the warp and the waft of this life,’ said the Vicar. Riddled with remorse over having maimed the Angel’s wing he decides to looks after him. But to adjust to the Vicar’s world, the Angel must eat and accept pain, and learn all manner of things very fast indeed … Starting to read, during a phase of now legendary sunshine, I settled in my garden with a glass of red, and consequently spilled the wine on my wild strawberry blossoms due to sudden bursts of laughter.
‘What a strange life!’ said the Angel.
‘Yes,’ said the Vicar. ‘What a strange life! But the thing that makes it strange to me is new. I had taken it as a matter of course until you came into my life.’
Mr Angel is nothing like the pure and white angel of popular belief, more like the angel of Italian art, polychromatic, a musical genius with the violin. Listening … the Vicar lost all sense of duration, all sense of necessity … The reactions of the villagers oscillate across a hair-thin-divide between comedy and tragedy, while the bone of the story is psychological, and spiritual. Indirectly, the Vicar encounters his anima (his inner female) through the Angel’s love for Delia, the maid servant of the house. There is no escape. Things get intense. The Angel, over the span of a short week, is tainted by the wickedness of the world, and it crushes him. And the Vicar’s awakening from his narrow prison brings him into tragic conflict with his community.
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Not much has changed. The world is crowded with wounded angels seeking compassion, and since our daily vocabulary offers little more than clichés for other realities, awakening rarely convinces, unless it is embodied and conveyed through atmosphere. Look out for the artist… the musician, painter, writer, animator, filmmaker … and the children.
‘If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.’
― William Blake, The Marriage of Heaven and Hell
The painting heading this post is by the Finnish symbolist painter Hugo Simberg.
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