Image by Carol & Mike Werner
Once a hotel, now a home for senior citizens, to live independently or, when needed, access a care unit, is the place my father chose as exit platform. The building has Escher-like features. Doors along every corridor look alike. The only way to determine floor levels are the artworks of residents gracing the walls. At one end of the building is a sluggish and brainless elevator. Hardly bigger than a telephone cell, it is airtight and eerily silent. Once inside, the occupant is suspended in time, with no sense of movement, up or down.
‘Can we squeeze in?’ I ask, pushing my dad’s wheelchair into the tiny cubicle. The man is baffled. Landing at ground level was not his intention. He is the reticent carer in training that worries dad, who detects a touch of paranoia, a sentiment he himself is familiar with, plagued at times by imagined dubious intentions of people. I’m a lost case to paranoia, but I allow for paranoid people’s intelligence. They value truth.
Occasional bouts of confusion haven’t impaired my dad’s wit. He suggested we should discover what interests the uncommunicative carer so we can butter him up. I tried, going about it the wrong way. ‘Do you like alcohol?’ I enquired, thinking of a choice bottle from my dad’s apartment, the home I must soon dissolve.
‘I’m no alcoholic,’ was the curt reply. Newcomers from Eastern Europe tend to have admirable principles.
With the three of us trapped, sans sound, at snail-pace, embarrassment has no distraction other than a mirror covering one wall. ‘Ah Herr W, how are we today?’
‘So, so,’ my dad says, with a melancholic pout.
The mournful air compels the carer’s curiosity. ‘What things interest you?’
‘Everything,’ my dad says, ‘the whole world. ‘And he cunningly adds, ‘what interests you?’
‘Everything,’ says the carer, ‘countries, people, science, religion …’ The elevator door opens to the care unit … ‘most of all religion.’
Dad at St Michael 1967
My dad shoots me a wicked smile. His library, I discovered, apart from books on art and travel, had accumulated works on ideological themes he used to rubbish with a vengeance. As a young mother in rural Somerset, insular for a while, I did an OU course on Comparative Religion, wanting to explore the key influences prophets and their early followers had on cultures throughout history. My dad’s comment at the time was, ‘Next you’ll send Jehovah preachers to my door.’ Attempts to bridge our bizarre dissonances had only ever elicited angry reactions, which I chose not to energise, enduring the grief. My dad’s cranky nature shielded a fine intellect, fed by reading and extensive travelling. His disapproval of me, I sensed, held a childlike envy of my bohemian autonomy, freedoms not available after the war. We battled with our shadows in isolation, me remaining the wayward daughter that lived abroad.
During my most recent visit, I arranged for some of my dad’s paintings, photographs, books and creative tools to be around him in his care abode. They’ll provide openings for conversation with those who now look after his daily needs.
Our war is over. It is heartening to observe how my dad’s reclusive attitude softens and, like blossoms falling this spring, gives way to new fruit.
Out Beyond Ideas
Out beyond ideas of wrongdoing and rightdoing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase each other
doesn’t make any sense
Rumi, translated by Coleman Barks
Course of Mirrors 
… the wonderful visit …
I loathe most talk of angels since they became best-selling brands, but the synchronicity of Annie Lennox wearing wings and singing to an angel at the Queen’s Diamond Jubilee, and the discovery of a rare book among my shelves, brought angels up close.
H G Wells (1866-1946) has been referred to as the Father of Science Fiction. A neglected story, The Wonderful Visit, published shortly after The Time Machine, was regarded as a mocking reflection on attitudes, beliefs and the social structure of a typical English village in Victorian times. I read the social commentary as ornamentation, the comical human attempt to stay the same, round a more essential theme, the conflict that can accompany awakening.
The edition below is from 1922 and has an illustration by Conrad Heighton Leigh. The line under it is from chapter 5 – ‘He fired out of pure surprise and habit.’
A strange bird was sighted.
Ornithology being a passion of the Vicar of Siddermorton, Rev. K. Hilyer, he was going to outdo his rivals and hunt the strange bird. So it came to be that on the 4th of August 1895 he shot down an angel.
… He saw what it was, his heart was in his mouth, and he fired out of pure surprise and habit. There was a scream of superhuman agony, the wings beat the air twice, and the victim came slanting swiftly downward and struck the ground – a struggling heap of writhing body, broken wing and flying blood-stained plumes … the Vicar stood aghast, with his smoking gun in his hand. It was no bird at all, but a youth with an extremely beautiful face, clad in a robe of saffron and with iridescent wings … never had the Vicar seen such gorgeous floods of colour …
‘A man,’ said the Angel, clasping his forehead … ‘then I was not deceived, I am indeed in the Land of Dreams.’ The vicar tells him that men are real and angels are myth … ‘It almost makes one think that in some odd way there must be two worlds as it were …’
‘At least two,’ said the Vicar, and goes on pondering … he loved geometrical speculations, ‘there may be any number of three dimensional universes packed side by side, and all dimly aware of each other.’
They met half way, where reality is loosely defined, and truth has no hold. And they shared the nature of their worlds. Eat, pain, and die were among the new terms the strange visitor had to come to grips with.
‘Pain is the warp and the waft of this life,’ said the Vicar. Riddled with remorse over having maimed the Angel’s wing he decides to looks after him. But to adjust to the Vicar’s world, the Angel must eat and accept pain, and learn all manner of things very fast indeed … Starting to read, during a phase of now legendary sunshine, I settled in my garden with a glass of red, and consequently spilled the wine on my wild strawberry blossoms due to sudden bursts of laughter.
‘What a strange life!’ said the Angel.
‘Yes,’ said the Vicar. ‘What a strange life! But the thing that makes it strange to me is new. I had taken it as a matter of course until you came into my life.’
Mr Angel is nothing like the pure and white angel of popular belief, more like the angel of Italian art, polychromatic, a musical genius with the violin. Listening … the Vicar lost all sense of duration, all sense of necessity … The reactions of the villagers oscillate across a hair-thin-divide between comedy and tragedy, while the bone of the story is psychological, and spiritual. Indirectly, the Vicar encounters his anima (his inner female) through the Angel’s love for Delia, the maid servant of the house. There is no escape. Things get intense. The Angel, over the span of a short week, is tainted by the wickedness of the world, and it crushes him. And the Vicar’s awakening from his narrow prison brings him into tragic conflict with his community.
* * *
Not much has changed. The world is crowded with wounded angels seeking compassion, and since our daily vocabulary offers little more than clichés for other realities, awakening rarely convinces, unless it is embodied and conveyed through atmosphere. Look out for the artist… the musician, painter, writer, animator, filmmaker … and the children.
‘If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.’
― William Blake, The Marriage of Heaven and Hell
The painting heading this post is by the Finnish symbolist painter Hugo Simberg.
Share this:
Like this:
18 Comments
Filed under Blog
Tagged as 19th century, Angels, Anima, Annie Lennox, artists, awakening, beliefs, books, children, circular and linear time, comedy, communication, Conrad Heighton Leigh, English, fallen angel, father of science fiction, H G Wells, heaven, Hugo Bimberg, illustration, imagination, inner conflict, inspiration, lover, Marriage of Heaven and Hell, men, metaphors, morals, musical genius, other realities, pain, painting, perception, preconceptions, Queen, reality, relationship, religion, remorse, Siddermorton, social commentary, spirituality, symbolic understanding, The Queen's Diamond Jubilee, The Time Machine, The Wonderful Visit, tragedy, unique moments, Vicar, village, violin, William Blake, wisdom, wounded angels, writing