Tag Archives: associations

… my mind – kept by a stranded pirate …

Imagine your brain functions like a psychic radio, tuned to a self-reflective universal mind, the field of consciousness of a cosmic being that gathers, transmits and receives information (aka Noosphere in Pierre Teilhard de Chardin’s sense, or the Akasha in Indian cosmology.)

We interact with this field. Some thought waves are fuzzy, others strong. We exchange thoughts woven from strands of routine interests, be they based on curiosity, fear, obsession, faith, doubt, novel ideas, myths, facts, dreams, wisdom … Let’s assume the way our brain radio communicates with this field shapes the smaller sphere of our individual mind.

I depict my mind as an island in a tumultuous sea, operated by an idiosyncratic stranded pirate, me.

On rough weather days, when the radio emits white noise, my pirate feels moody, lacks motivation to tackle survival chores, and vacantly skims across the crest of waves spanning towards the horizon. On other days the pirate is energised, be it by rage about world events washed up at the shore of the island, or the sun’s beauty shimmering back from the moon. On occasions the pirate is inspired to dive under the surface, where reflections are held in silence and darkness. Dream-stations may reveal the whereabouts of treasures deep under. There is a reoccurring rhythm to this process. In recent years my pirate has developed a bizarre humour, and tends to favour the dream stations, especially when the quest for coherence and meaning among the debris washed up at the shore seems a tad too tedious.

Maybe it’s the backward arc of old age, but memories pop up suddenly, before and after sleep, succinct impressions, lucid images of past and future events, faces, gestures, objects, the unspoken, and concepts too … associations are sought. A revision of the pirate’s life narrative is feeding surreal dreams. Intuitive hunches chase relevance. How do these images of people, landscapes, houses, objects and concepts, familiar and unfamiliar, relate to now?

Could the restless question be trivial as well as dangerous?

Calm returns when my pirate observes plant life and the movement of animals, then a wonderful symbiotic symphony resonates from cells within the body. Intimate knowledge arises, which also subtly confirms that my pirate has this intimate sense about people, too, and, well, just about anything. I’m hesitant to give weight to this phenomenon, since those who share deep knowledge without collectively approved evidence were and are often crucified. I don’t know about you, my readers, but with some controversial subjects my pirate is a little reticent.

It can’t be denied that our conditioned individual mind has access to primal clusters of knowledge, as well as intuiting visions of the future? What do we do with this information? It’s frustrating to realise that we have limited control over what we attract and reflect. A higher intelligence is at work, perpetuating divisions while consciousness expands.

The universal mind and its network of individual minds remains a complex mystery.

we all use thoughts which

once animated travel

to destinations

distance seems irrelevant

 

a wide open mind

may suffer indigestion

mirroring too much

spook actions from far away

 

thoughts are absorbed or bounce back

harmonise or clash

our energy in motion

signals at high speed

intention matters

 

‘Thoughts are beings that generate … One thought of kindness, gathers a thousand beings of love and kindness around one.’            Hazrat Inayat Khan

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… making peace with my soul’s code …

Rivers of thought swirl by and through me, day and night, changing hourly with impressions, mood, weather, star constellation. The thoughts I attract bring along eddies of fleeting association, a fraction of which create new connections, some bringing solutions and insights worth following. Having learned patience, I let most thoughts flow on and fade, to maybe return.
An overly ordered mind would go mad trying to make sense of every thought, like a simulated AI would short circuit with floods of impressions it cannot contextualize.

What enables most humans to deal with ever turbulent feelings and thought processes; how does one edit out what is irrelevant?

I always liked to assume there is a core vibration each of us brings along, a theme around which passions assemble, and necessities, priorities, things that need doing to stay coherent and in rapport with our environment, family, friends, jobs, projects, and not least manage tasks that serve our survival in this ever more complex world.

Our culture rewards strongly defined social roles, though the drawback can be fossilized minds, made rigid, opinionated, avoiding doubt, and unable to imagine other points of views with a generous attitude. A strong definition of one’s place and function in the world could be likened to an instantly recognizable genre, with a predictable protagonist.

By comparison, be it a simplification, philosophers, artists and poets, dreamers, well, creative people with expansive interests, are a slippery lot. They don’t often fit a clear-cut social role, but tend to hang around in fringe positions, distanced from the gyre, observing and evaluating the system, the market place, and the wheels of politics with a wary eye.

From the fringe it is possible to gain a symbolic understanding of people and events, which can stimulate innovation and even visions that reveal deeper layers of the psyche.

These days people say, ‘I want a simple life,’ an option that is rapidly vanishing. More of us are pushed to the fringe, challenged to embrace the complexities of modern/digital life, having to struggle with doubt and inner conflict. This phenomenon may explain the desperate search for advice. Social platforms are brimming with quotes and aphorisms, which, unfortunately, only spark in a heart that is open at a personally timely moment. Otherwise these wisdom’s just float by like irritating advertising banners.

While pondering such thoughts recently, I was reminded of a book that came out in 1997, ‘The Soul’s Code,’ by James Hillman. He explores the guiding force in a person’s life, in various traditions called daimon, genius or guardian angel. He uses the term ‘acorn theory,’ based on the idea of an initial strong image we bring along that calls our destiny towards us. The book struck a deep chord at the time. I’ll read it again, to soothe my outrage with the world.

Hillman dared us to believe that we are each meant to be here; that we are needed by the world around us.
An interesting mind, as you’ll find in this longish interview. https://scott.london/interviews/hillman.html

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… families appear throughout life …

To fill in the distorted or simply incomplete gestalt gathered from early caregivers, we find ourselves during our lifetime in families of various constellations … in groupings of friends, educational settings, teams working towards a project, callings, interest groups, animal care, subcultures, political, vocational and spiritual clusters. In these groups we slot into roles we project, or are projected onto us with qualities others are drawn to engage with, for whatever reason, often to explore a hidden part inside, mother, father, sister, brother, child, lover, hidden in the light or hidden in the dark. Much of this search now happens virtually, through screens, though it can’t replace the actual physical resonance a gestalt needs.

Family can also mean a collection of symbolically meaningful objects, toys, letters, books, art, tools, stones. I collect stones and endow them with memories. My ex-husband extended his loving father role to string instruments. (I wrote about his loss in my previous post.)

In the 1969 movie Alice’s Restaurant … with Arlo Guthrie, Pat Quinn & James Broderick, you can do anything you want. Alice tries to satisfy the motherly expectations of an eccentric hippie group, a powerful dream, which ends when she marries. The last image in the film shows her standing alone in front of the old church her husband plans on selling, to create a more ideal community in the countryside, though Alice’s hippie children have grown and left.  In the poignant last image of the film Alice stands alone, waking from a dream, debts paid and debts made. Psychotherapy can accelerate this archetypal demand for clarity and cohesion of one’s myth, but soul-making must continue for consciousness to expand.

At stages in our life we fit, or are fitted, into a network of psychological potential. These are intense phases. Yet irrespective of time gone since people parted ways,  families dispersed, places were lost … when a former close friend dies, insight descends, rises, arrives from the past, from the future and from spheres unknown. Memories will shift their meaning. Slowly our sense of self is re-aligned. We capture a condensation of what was symbolically exchanged, essence is revealed.

In this gentle way we unravel the knots of entangled bonds. I’m wary of this advice … let it go!  Grieving for a loss needs to ripen. While unripe apples fall from trees all the time, it is a sad waste to rip them from branches, we deprive our selves of what a ripe apple is for, to be eaten and digested for nourishment.

My lover, mourner and philosopher could have pulled this theme in ten different directions. I kept it short and leave associations to you.

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