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… thoughts of an old woman …

I’m reluctant to call myself old. As common perceptions go, I feel at least 20 years younger, being curious and interested in everything. I just got a bit slow with manual tasks, procrastinating in executing them when my superego demands action. I’ve never been at easy terms with my superego; love/hating my hilarious authority complex.

Among parents, siblings, children, writers, artists, philosophers, teachers, the circle of minds that influenced and still influence me and in some cases vice versa seems vast. Despite being a hermit at heart, circumstances led me to engage with a rich variety of people, groups, colleagues, communes, film teams, social projects, journeys, clients. Like in a well-lived-in home with accumulated treasures, our countless interconnections with others settle and live on in us. Some memories are only partly woven into the fabric of our lives, with loose threads keen to be integrated.

A bonus of old age for me, are vivid dreams. The characters playing are usually people, dead or alive, I related to over time. In these dreams I experience undercurrents of feelings, rarely expressed but also informing the relationships. I catch my subtle projections onto people and their projections onto me. Like I tend to be guarded of controlling people, but like to be in charge myself J

These messages are quite confusing to absorb, and I ponder whether the awareness of such subconscious narratives changes the memory in my psyche, and has any subliminal effect on the characters involved, dead or alive – based on my belief that the psyche is a timeless phenomenon. Insights can arrive during daydreams. It could be a slight lift of the spirit or a feeling of unease, like a cloud swirling round the head.

Do we sense when people think of us? My paternal grandmother considered this happens when my nose itches. She also advised me to pull unpleasant thoughts from my nose via a downward stroke with my fingers, and then flick the thoughts away.

Her quirky tips were what a modern day influencer might employ.

I’m sometimes embarrassed about my ignorance – that is – not seeing where people might be coming from, be it the motivation for their interactions, secrets withheld, questions not asked, missed resonances, words meant in kindness, or in sudden spite or error, all the subtle hurts we inflict on each other, all of which just as well applies to me.

There seem to be polarized opinions regarding narratives … if it ends badly so be it. Attempts to make things well are soppy. Resolved and happy endings, though desired by some, can come over as insincere or boring to others. My preferences vary, according to the mood of the day, maybe yours too.

Our media is dominated by bad news, often too weird to be real, feeding a hunger for sensation, an entrenched feature of human nature that may be based on a masochistic and self-destructive mechanism in response to grief, rejection, resentment, disillusionment or lack of gratification.

All is Well … All is Bad, and a labyrinth between them for getting lost.

Clearly, we seek acknowledgement for our existence, be it through love or hate, but at least a nod for having some function in this game of living. Some players cause mayhem and are reviled or heralded; others are envied or applauded for personal or social achievements, sharing a life’s work, or for nourishing friendships.

Attention is never guaranteed, one moment we are valued by some, scorned by others, and next we are forgotten. Some of us get too much attention, some too little, some the wrong kind, some none at all.

It’s the way of life.

I conceive of the concept of soul families, whose members meet again and again, in different times and environments, with different roles … psychological constellations that provide a precious testing ground for becoming human.  I don’t think it is farfetched. It chimes with some eastern traditions, like Karma.

What annoys us in others often pinches at a trait we have ourselves, sobering when revealed. C. G. Jung put a bright beam on the unconscious complexes and shadow aspects of personhood. It should make us marvel at the intricate dynamic intelligence by which the psyche adjusts our perspectives in unseen energetic ways, sometimes surfacing during odd moments in relationships, and, quite regularly in dreams – for this I’m grateful.

Nature works in such mysterious ways we can’t possibly out-think it.

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… allowing doubt …

Doubt is generally considered a weakness, but it can also be strength, and a function of renewal.

We seek approval. We like to belong with people/groups that resonate with our ideals. We are trying to order the puzzles of our experiences into some coherence that guides our purpose and actions, and gives our life meaning. And who does not cherish the moments when all feels perfect? Yet only traces of perfection live on in the heart, because life moves on.

An invocation by Hazrat Inayat Khan used to intrigue and troubled me …

‘Towards the One

The perfection of Love, Harmony and Beauty

The Only Being

United with all the illuminated souls

Who form … the Spirit of Guidance …’

Perfection is not of this world, I told myself. And yet, the above invocation gains power in the context of how Hazrat Inayat Khan defines ideals:

‘The ideal is the means – its breaking is the goal.’

His grandson, Fazal Inayat-Khan, put it in another way:

‘With faith one attains and realises peace and harmony.

With doubt one destroys and gains freedom to move ontowards.’

It could be a safe space we aspire to, since once expelled from the warm womb, we struggle to find a similar space in this world. Whatever else we aspire to, it takes discipline, consistency, and perseverance to work towards one’s ideal.

Through discipline we acquire a basic understanding of things. In spiritual terms, this is also the challenge of the Buddhist Hinayana and Mahayana practices.

But what if we have proudly gained a level of certainty, be it about our achievements, identity, position, faith?  And what if we cling to that certainty – at all costs – numbing the chattering of our minds? How do we escape a stagnant reality, the prison of certainty?

Chögyam Trungpa, in his lectures on Tantric Wisdom says doubt is ignored on the path of discipline, but during a further stage, Vashrajana (Crazy Wisdom,) confusion, and creepy questions about our truth are legitimised, and offer enormous potential. Allowing doubt – and including that doubt is part of our progress.

In a book of gathered lectures, ‘Journey Without Goal,’ Trungpa points to a fearless attitude.

My former Sufi teacher and friend, Fazal Inayat-Khan, operated in the realm of Crazy Wisdom. Some of his students understood where he was coming from, while others were super annoyed. I’m still inspired by Crazy Wisdom, but having lost my Sufi friend, I lack the courage to travel this goal-less path alone.

Teachers of that kind, who live life with fearless intensity, move on as soon as their purpose is done, they never grow old.

The theme of Crazy Wisdom, in the sense of stepping into the unknown, is challenging my imagination now in the third book, ‘Mesa,’ I’m writing in the Odyssey of Course of Mirrors. It’s about Mesa’s return to her future perfect world, where time has come to a near standstill. Against all logic, but understanding the truth in her heart, she is tasked to bring back history, and friction, as a cure.

Photo: The image was taken by son, Yeshen Venema, during a visit to Vietnam. I added the clouds :)

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